Article Sidebar

Submitted
Sep 20, 2019
Accepted
Nov 25, 2019
Published
Dec 16, 2019
Download
PDF
Statistic
Read Counter : 639 Download : 529

Downloads

Download data is not yet available.

Main Article Content

Abstract

This research takes focus on how to conceptualize good and clean governance based on the universality of values ​​in the Qur'an, such as discussion, justice and equality which ultimately aims to lead to the concept of the baldatun state ṭayyibatun wa rabbun ghafūr as an ideal concept responding to the changing era. The description in this study takes a new form, namely thematic analysis with mufassir's view, Sa'id Hawwa in his interpretation in Al-Asas fi at-Tafsir. Data analysis is presented in the form of arguments or truth that can be justified scientifically and rationally related to siyasi verses. At the end of this study, the researcher analyzes that the basic framework is to build good and clean governance, which can accommodate corruption, collusion and nepotism by building internal relations between all social strata including people as holders of power, judges as enforcers of justice and leaders who carry out mandate of the people. The three stakeholders must be able to work together to present a sense of justice for all parties, be able to act according to the applicable law and realize that mutual benefit is a top priority. In its implementation, the Good and Clean Government must always place deliberations as the fundamental principles and philosophies of the country. In this case listed in the fourth precepts of Pancasila adopted by the Indonesian people.

Keywords

Good And Clean Government Sa'id Hawwa Al-asas fi at-tafsir

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite
theojaka, theo. (2019). INTERELASI ALQURAN DAN KONSEP SOSIAL: KONSEPTUAL GOOD AND CLEAN GOVERNMENT SAID HAWWA DALAM AL-ASAS FI AT-TAFSIR. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir , 4(2), 190-208. https://doi.org/10.32505/at-tibyan.v4i2.1122

References

  1. 1. Ad-Dumaiji. Abdullah, Imamah Uzhma konsep Kepemimpinan dalam Islam, Jakarta: Ummul Qura, 2017.
  2. 2. Apriani. Dwi, Hukum Mengangkat Non Muslim menjadi pemimpin: Ditinjau dari hukum Islam & Hukum Positif, UIN Raden Fatah Pelambang, 2017.
  3. 3. Alfian. Ryan, Konsep kepemimpinan menurut Sa’id Hawwa dalam kitab Al-Asas fi at tafsir dan Al-Islam, Jakarta: UIN Syarif Hidayatullah, 2014.
  4. 4. Abdilah. Masykuri, Islam & Demokrasi Respons intelektual muslim Indonesia terhadap konsep Demokrasi tahun 1966-1993, Jakarta : PT. Fajar Interpratama Mandiri,2015.
  5. 5. Abdul Shomad. Bukhari, Etika pemerintahan dalam Islam, Malang: Universitas Negeri Malang, 2011.
  6. 6. ______________________, Good government menurut Sayyid Quthb, Malang: Universitas Negeri Malang, 2011
  7. 7. Al-Qurthubi, Tafsir Al-Qurthubi, Jakarta: Pustaka Azzam, 2008.
  8. 8. Abdul Khalik. Farid, Fikih politik Islam, Jakarta: Amzah, 2005.
  9. 9. As-Syawi. Taufiq, Syura bukan demokrasi, Jakarta: Gema Insani Press, 1997.
  10. 10. Basyir. Hikmat, Tafsir Muyassar memahami Al-Quran dengan terjemahan dan penafsiran paling mudah, Jakarta: DARUL HAQ, 2016.
  11. 11. Baljon, Modern Muslim Koran Interpretation, Jakarta: Pustaka Firdaus, 1991
  12. 12. Dwipayana, Membangun Good Governance.(Jakarta: Raja Grafindo Pustaka, 2003.
  13. 13. Elawa. Mohammad, system politik di tinjau dari pemerintahan Islam, Surabaya: Bina Ilmu, 1983
  14. 14. Fahmi. Irfan, Metodologi Penafsiran Sa`id Hawwa: Studi atas Tafsir Al-Asas fi Al-Tafsir, UIN Sunan Gunung Djati Bandung, 2006.
  15. 15. Hawwa. Sa’id, Al-Asas fi at-tafsir, Kairo: Darussalam, 1424 H/2003 M.
  16. 16. ___________, Tafsir Al-Asas, Jakarta: Robbani Press, 2000.
  17. 17. ___________, Al-Islam, Jakarta: Al-I’tisom, 2016.
  18. 18. Hussin. Haziyah, al-Manhaj al-Haraki fi Tafsir al-Syaykh Sa‘id Hawwa, Universiti Islam Antarabangsa Malaysia, 2014.
  19. 19. Hamzah. Muchotob, Konsep Negara dalam tradisi Islam, Yogyakarta: UIN Sunan Kalijaga, 2016.
  20. 20. Huda. Ni’matul, Ilmu Negara, Jakarta: PT Raja Grafindo Persada, 2013.
  21. 21. Hamka. Buya, Tafsir Al-Azhar, Jakarta: Panjimas, 1983.
  22. 22. Halimi. Agus, Hakikat system politik Islam, Jakarta: PLP2M, 1978.
  23. 23. Izzat. Nadzirul, Taqiyyah dalam perspektif Syiah dan Sunni: Studi analisis terhadap tafsir Al-Mizan dan Al-Asas fi at-tafsir, Lampung: UIN Raden Intan, 2017.
  24. 24. Ibnu Syarief. Mujar, Presiden non muslim di Negara muslim, Jakarta: Puskata Sinar Harapan, 2006.
  25. 25. Ibrahim. Khalid Teori Pemerintahan Islam Menurut sudut pandang Ibnu Taimiyah, Jakarta: Rineka Cipta, 1994
  26. 26. Jaelani. Abdul Qadir, Negara Ideal menurut konsepsi Islam, Surabaya: PT. Bina Ilmu, 1995.
  27. 27. Kementerian Agama RI, Tafsir Al-Qur’an Tematik: Hukum, Keadilan, dan Hak Asasi Manusia, Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an, 2010.
  28. 28. Kencana. Inu, Ilmu Politik, Jakarta: Reneka Cipta, 2010.
  29. 29. ___________, Al-quran dan ilmu politik, Jakarta: PT. Rineka Ilmu, 1996.
  30. 30. ___________, Etika Pemerintahan, Jakarta: Pt Rineka Cipta, 2011.
  31. 31. Lopa. Baharuddin, Al-Qur’an dan hak-hak asasi manusia, Jakarta,1996
  32. 32. Mulia. Musdah, Negara Islam Pemikiran Politik Husain Haikal, Jakarta: Paramadina, 2001.
  33. 33. Mukmin. Hasan, Proeses pembentukan masyarakat Islam: Studi HIstoris Analisis gerakan dakwah Rasulullah, IAIN Raden Intan Lampung, 2016
  34. 34. Muttaqin. Ahmad, Pemimpin Non Muslim dalam khazabah tafsir Indonesia: Studi Tafsir Al-Azhar karya Hamka dan Tafsir Al-Mishbah karya H.M. Quraish Shihab
  35. 35. Mahfud MD, Membangun Politik Hukum Menegakkan konstitusi, Jakarta: Rajawali Press, 2011.
  36. 36. ___________, Hukum dan pilar-pilar Demokrasi, Yogyakarta: Gema Media,1999
  37. 37. Madjid. Nurchalis, Kaki Langit Peradaban Islam, Jakarta: Paramadina, 1997.
  38. 38. ______________,Kontekstualisasi Doktrin Islam dalam Sejarah, Jakarta: Paramadina, 1995.
  39. 39. Norasid. Alihanafiah, Konsep Modal Insan Rabbani Menurut al-Quran: Analisis Pemikiran Sa‘id Hawwa dalam al-Asas fi al-Tafsir, Kuala Lumpur: Akedemi Pengajian Islam, 2016.
  40. 40. Pisol. Muhammad , Jihad Politik: Suatu analisis pemikiran Said Hawwa, Universitas Malaya Kuala Lumpur, 2000.
  41. 41. Pulungan. Suyuthi, Prinsip-prinsip pemerintahan dalam piagam madinah di tinjau dari sisi Al-Qur’an, Jakarta: PT Raja Grafindo Persada,1996.
  42. 42. Qardhawi. Yusuf. Fikih Taysir Metode Praktis Mempelajari Fikih, Jakarta: Pustaka al-Kautsar,2001.
  43. 43. Rasyidin. Yusafrida, Agama & Negara dalam perspektif Nurcholis Madjid dan Muhammad Natsir, LP2M , Iain Raden intan Lampung, 2014.
  44. 44. Septiawadi, Penafsiran sufistik Said Hawwa dalam Al-Asas Fi At-tafsir , Jakarta: Yameka, 2011
  45. 45. Sedarmayanti, Good Governance membangun system menagemen kinerja guna meningkatkan produktivitas menuju kepemerintahan yang baik, (Bandung: Mandar Maju, 2004.
  46. 46. Supardi, Prinsip-prinsip Good Government dalam perspektif Islam, UIN Raden Intan Lampung, 2015.
  47. 47. Ubaidillah, Demokrasi, hak asasi Manusia &Masyarakat Madani, Jakarta : ICCE UIN Syarief Hidayatullah, 2007.