Main Article Content
Abstract
The highest knowledge of the Sufis is ma'rifah which is obtained through disciplinary practice, through riyadhah and mujahada which are here referred to as Sufi epistemology. These paths are cultivated in a disciplined, methodological and objective manner so as to enable the Sufis to compile their treatises in a standard manner. As one of the most famous scholars in the archipelago, Hamzah Fansuri in the book Sharb Al-Ashiqĭn also compiled standard treatises regarding this Sufi path. Through this philosophical analysis, Hamzah Fansuri's model of Sufism epistemology is explained. The results of this study indicate that to reach the state of knowledge, a person must take spiritual steps, be under the guidance of a teacher, lead a simple life and always put their trust in Allah SWT.
Keywords
Article Details
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the https://creativecommons.org/licenses/by/4.0/ that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (eg post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (ex in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Privacy Statement
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.
References
- Abdul Hadi. (1996). Hamzah Fansuri; Risalah Tasawuf dan Puisi-puisinya. Mizan.
- Abdullah, H. (1987). Perkembangan Ilmu tasawuf dan Tokoh-tokohnya di Nusantara. Al Ikhlas.
- Azra, A. (2004). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII, Akar Pembaharuan Islam di Indonesia. Kencana.
- Brakel, G. W. J. D. and L. F. (1986). The Poems of Hamzah Fansuri. Foris Publication.
- Dua, S. K. dan M. (2006). Ilmu Pengetahuan Sebuah Tinjauan Filosofis.
- Hadi, A. (2011). Tasawuf yang Tertindas; Kajian Hermeneutik terhadap Karya-karya Hamzah Fansuri. Paramadina.
- Mehdi Ha’iri Yazdi. (2003). Menghadirkan Cahaya Tuhan. Mizan.
- Miswari. (2016). Filsafat Terakhir. Unimal Press.
- Muhammad Abed Al-Jabiri. (n.d.). Bunyah Al-‘Aql Al-‘Arabi; Dirasah Tahliliah Naqdiyah li Nudhum Al Ma’rifah fi Al Thaqafah Al Arabiyah. Markaz Al-Dirasah Al Wahdah Al Arabiyah.
- Nur, S. (2012). Epistemologi Sufi dan Tanggung Jawab Ilmiah. Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 2(1). https://doi.org/10.20871/kpjipm.v2i1.27
- Saghir, W. M. (1996). Tafsir Puisi Hamzah Fansuri dan Karya-karya Shufi. Khazanah Fathimiyah.
- Said, M. (1981). Aceh Sepanjang Abad. 1.
- Shah, M. A. A. (2012). Epistemologi Sufi Perspektif Al-Hakim Al-Tirmidzi. Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 2(1), 153–182.
- Simuh. (2002). Tasawuf dan Perkembangannya. Raja Grafindo Persada.
- Syarifuddin. (2011). Wujudiyah Hamzah Fansuri dalam Perdebatan Para Sarjana. Almahira.
- Syed Mohammad Naquib Al-Attas. (1970). The Mysticism Of Hamzah Fansuri. University of Malaya.