Article Sidebar

Submitted
Nov 10, 2020
Published
Jun 23, 2022
Download
pdf
Statistic
Read Counter : 753 Download : 1116

Downloads

Download data is not yet available.

Main Article Content

Abstract

This research was conducted to describe in an actual and informative manner the religious awareness and social harmony of the Dieng Plateau community, in the mind of the turmoil of identity and issues of religious and cultural relations which at any time there are parties who impose it as an endless conflict. This article explains the study of religion and a culture that builds social awareness and harmony in the Dieng Plateau community in respecting plurality and diversity. The research method used is descriptive qualitative. Data collection techniques using interviews, documentation and observation. Meanwhile, data analysis used flow stages: 1) data reduction, 2) data display, 3) conclusion verification. This study concludes that religious awareness and social harmony are a way of life and not just religious expressions of the Dieng Plateau community. Religious awareness and social harmony provide insight into a society that maintains a balanced relationship between religion and culture as a guardian and preservation of the values of Islamic cosmopolitanism. This confirms that religious awareness and social harmony are attitudes and behaviors to create Islamic cosmopolitanism towards people of other religions and in a pluralistic society.

Keywords

Cosmopolitan Islam Religious Awarness Social Harmony

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

An author who publishes in At-Tafkir agrees to the following terms:
  • Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the https://creativecommons.org/licenses/by/4.0/ that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal
  • Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (eg post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
  • Author is permitted and encouraged to post his/her work online (ex in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more here: https://creativecommons.org/licenses/by/4.0/.

Privacy Statement
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.
How to Cite
Prastyo, A. T. (2022). Kesadaran Keagamaan dan Harmoni Sosial Muslim Plateau Dieng. At-Tafkir, 15(1), 44-69. https://doi.org/10.32505/at.v15i1.2066

References

  1. A’la, A. (2019). Pudarnya Ketulusan Beragama. Harian Kompas, 5.
  2. Abdullah, A. (2004). Studi Agama, Normativitas atau Historisitas ? Pustaka Pelajar.
  3. Bail, C. A. (2012). The Fringe Effect: Civil Society Organizations and the Evolution of Media Discourse about Islam since the September 11th Attacks. American Sociological Review, 77(6), 855–879. https://doi.org/10.1177/0003122412465743
  4. Benyamin F. Intan dkk. (2014). Kearifan Lokal Masyarakat Nias. Societas Jurnal Agama Dan Masyarakat DEI, 1(1), 247.
  5. Bertaux, D., & Thompson, P. (2009). Between Generations-Family Models, Myths and Memory. Transaction Publisher.
  6. Bogdan, R. C., & Taylor, S. J. (1973). Introduction to Qualitative Research Methods: a Phenomenological Approach to Social Sciences. John Wiley & Sons.
  7. Brink-Danan, M. (2011). Dangerous Cosmopolitanism: Erasing Difference in Istanbul. Anthropological Quarterly, 84(2), 439–473.
  8. Cassirer, E. (1990). An Essay on Man (Manusia dan Kebudayaan: Sebuah esei tentang Manusia. Gramedia Pustaka Utama.
  9. Dale, S. F. (1980). Islamic Society and the South Asian Frontire: The Mappilas of Mallabar 1498-1922. Oxford University Press.
  10. Daradjat, Z. (1990). Ilmu Jiwa Agama. Bulan Bintang.
  11. Darlis. (2013). Mengusung Moderasi Islam di Tengah Masyarakat Multikultur. Rausyan Fikr, 13(2), 225–253. https://doi.org/10.1017/CBO9781107415324.004
  12. Darlis. (2017). Mengusung Moderasi islam di tengah Masyarakat Multikultural. Rausyan Fikr, 13(2), 230–231.
  13. Derpmann, S. (2009). Solidarity and Cosmopolitanism. Ethical Theory and Moral Practice, 12(3), 303–315.
  14. Djamari. (1993). Agama Dalam Perspektif Sosiologi. Alfabeta.
  15. Edmunds, J. (2013). Human Rights, Islam and the Failure of Cosmopolitanism. Ethnicities, 13(6), 671–688.
  16. Efendi, D. (1994). Kemusliman dan Kemajemukan. In T. Sumartana (Ed.), Dialog: Kritik dan Identitas Agama (p. 50). Dian-Interfidei.
  17. Gans, H. J. (2014). Ethnic and Racial Studies The coming darkness of late- generation European American ethnicity. Ethnic and Racial Studies, December, 37–41. https://doi.org/10.1080/01419870.2013.827796
  18. Gebert, D., Boerner, S., & Chatterjee, D. (2011). Do religious differences matter? An analysis in India. Eam Performance Management, 17(3), 224–240.
  19. Glock, R., & Stark, C. Y. (1965). Religion and Society in Tension. Rand mcNally; Pencil Margin Notes Edition.
  20. Hakim, A. al-H. (1955). al-Mu’in in al-Mubin (III). Nusantara.
  21. Hirst, P., & Peters, R. (1987). The Logic of Education. Routledge.
  22. Hollinger, D. A. (1975). Ethnic Diversity, Cosmopolitanism and the Emergence of the American Liberal Intelligentsia. American Quarterly, 27(2), 151.
  23. Ismawati. (2012). Karakter Keilmuan Islam Di Pesisir Utara dan Pedalaman Jawa Tengah, Nusantara Abad Ke 15-17. Teologia, 23(1), 215–230.
  24. Jones-Correa, M. A., & Leal, D. L. (2001). Political participation: Does religion matter? Political Research Quarterly, 54(4), 751–770. https://doi.org/10.1177/106591290105400404
  25. Juergensmeyer, M. (2000). Terror in the Mind of God: The Global Rise of Religious Violence. University of California Press.
  26. Kahmad, D. (2000). Sosiologi Agama. Remaja Rosdakarya.
  27. Kamali, M. H. (2015). The Middle Path of Moderastion in Islam.
  28. Keddie, N. R. (1987). Islam and Society in Minangkabau and in the Middle East: Corporative Reflection. Sojourn, 2(1), 34.
  29. Keraf, S. (2010). Etika Lingkungan Hidup. Kompas Media Nusantara.
  30. Krishnan, A., & Berry, J. W. (1992). Acculturative Stress and Acculturation A ttitudes Among Indian Immigran ts to the United Sta tes. Psychology & Developing Societies, 4(2), 187–212. https://doi.org/10.1177/097133369200400206
  31. Kunst, J. R., Tajamal, H., Sam, D. L., & Ulleberg, P. (2012). Coping with Islamophobia: The effects of religious stigma on Muslim minorities’ identity formation. International Journal of Intercultural Relations, 36(4), 518–532. https://doi.org/10.1016/j.ijintrel.2011.12.014
  32. Kusumastuti, R. D., & Priliantini, A. (2017). Dieng Culture Festival: Media komunikasi budaya mendongkrak pariwisata daerah. Jurnal Studi Komunikasi, 1(2), 163–185.
  33. Langgulung, H. (1996). Manusia dan Pendidikan Suatu Analisa Psikologi. Pustaka al-Husna.
  34. Latour, B. (2004). Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck. Common Knowledge, 10(3), 450–462.
  35. Lombard, D. (2018). Nusa Jawa, Silang Budaya Kajian Sejarah Terpadu: Bagian 1 Batas-batas Pembaratan. Gramedia Pustaka Utama.
  36. Maulana, A., & Rida, M. R. (Eds.). (2019). Demokrasi di Persimpangan Catatan Akhir Tahun LBH jakarta 2018. LBH Jakarta.
  37. McAdams, D., McCarthy, J. D., & Zaid, M. N. (Eds.). (2012). Comparartive Perspective on Social Movement Political Opportunities, Mobilizing Structures and Cultural Framings. Cambridge University Press.
  38. McMurran, M. H. (2013). The New Cosmopolitanism and the Eighteenth Century. Eighteenth-Century Studies, 47(1), 19–38.
  39. Meity Taqdir Qodratillah dkk. (2011). Kamus Besar Bahasa Indonesia. Badan Pengembangan dan Pembinaan Bahasa Kementerian Pendidikan dan Kebudayaan.
  40. Mencken, F. C., & Fitz, B. (2013). Image of God and Community Volunteering among Religious Adherents in the United States. Review of Religious Research, 55(3), 491–508. https://doi.org/10.1007/s13644-013-0115-4
  41. Mulkhan, A. M. (2007). Satu Tuhan Seribu Tafsir. Kanisius.
  42. Mulya, W. N. (2017). Perbedaan, Kesetaraan, dan Harmoni Sosia. blog.unnes.ac.id/warungilmu/2015/12/18/perbedan-kesetaraan-dan-harmoni-sosial-sosiologi
  43. Nasr, S. H., & Smith, H. (2005). Islam: Religion, History and Civilization. Suhail Academy.
  44. Nasution, S. (1988). Metode Penelitian Naturalistik Kualitatif. Tarsito.
  45. Newman, N., Richard Fletcher, W., Schulz, A., Andı, S., & Kleis Nielsen, R. (2020). Reuters Institute Digital News Report 2020. Page 14.
  46. Pabajjah, M. (2020). Dialektika Islam Dan Budaya Lokal: Strategi Bertahan Komunitas Bawakaraeng Di Sulawesi Selatan. Dialektika: Jurnal Pemikiran Islam Dan Ilmu Sosial, 13(1), 56.
  47. Qomar, M. (2015). Ragam Identitas Islam Di Indonesia dari Perspektif Kawasan. Episteme, 10(2), 318–335.
  48. Ridwan. (2005). Dialektika Islam dengan Budaya Jawa. Jurnal Ibda’, 3(1), 472.
  49. Rippy, A. E., & Newman, E. (2006). Perceived Religious Discrimination and its Relationship to Anxiety and Paranoia Among Muslim Americans. Journal of Muslim Mental Health, 1(1), 5–20. https://doi.org/10.1080/15564900600654351
  50. Saito, H. (2911). An Actor-Network Theory of Cosmopolitanism. Sociological Theory, 29(2), 124–149.
  51. Salehudin, A., Ichwan, M. N., & Sofjan, D. (2017). The Face of Mountainous Islam: The Dynamic of Islam in the Dieng Mountains Wonosobo, Central Java, Indonesia. Esensia: Jurnal Ilmu-Ilmu Ushuluddin, 18(2), 135–154. https://doi.org/DOI 10.14421/esensia.v18i2.1477
  52. Sheng, A. (2017). Exploring the Cosmopolitan Elements in Lao She’s Works. Comparative Literature, 54(1), 125–140.
  53. Soekanto, S. (2004). Sosiologi Keluarga. Rineka Cipta.
  54. Sukmana, O. (2016). Konsep dan Teori Gerakan Sosial,. Intrans Publishing.
  55. Sumarmi, & Amirudin. (2014). Pengelolaan Lingkungan Berbasis Kearifan Lokal. Aditya Media Publishing.
  56. Susilaningsih. (2002). Dinamika Perkembangan Rasa Keagamaan pada Usia Remaja (pp. 1–2). IAIN Sunan Kalijaga.
  57. Suyanto, J. (2014). Gender dan Sosialisasi. Nobel Edumedia.
  58. Syam, N. (2005). Islam Pesisir. LKiS.
  59. Szomka, P. (2004). Sosiologi Perubahan Sosial. Gramedia Pustaka Utama.
  60. Tan, K. (2012). Cosmopolitanism and Nationalism. Il Politico, 77(3), 188–205.
  61. Tim Puslitbang Kehidupan Keagamaan. (2016). Toleransi Beragama di Daerah Rawan Konflik. Puslitbang Kehidupan Keagamaan Jakarta.
  62. Tohe, A. (2016). Islam Jawa: Pribumisasi dan Variasi. Prosiding Seminas Nasional Psikologi Indigenous Indonesia 2016 “Kebhinekaan Dan Masa Depan Indonesia: Peran Ilmu Sosial Dalam Masyarakat” Universitas Negeri Malang – 27 Agustus 2016, 210–221.
  63. Turner, B. S. (2014). Cosmopolitanism: Religion and Kinship among Young People in South-Western Sydney. Journal of Sociology, 50(2), 83–98.
  64. Warf, B. (2012a). Cosmopolitanism and Space. Geographical Review, 102(3), iii–vi.
  65. Warf, B. (2012b). Nationalism, Cosmopolitanism, and Geographical Imaginations. Geographical Review, 102(3), 271–292.
  66. Wekke, I. S. (2017). Harmoni Sosial Dalam Keberagaman Dan Keberagamaan Masyarakat Minoritas Muslim Papua Barat. Kalam, 10(2), 295. https://doi.org/10.24042/klm.v10i2.3
  67. Yunus, M. (2008). Dialektika Manusia dan Agama. El-Harakah (Terakreitasi), 1(3), 20.

DB Error: Unknown column 'Array' in 'WHERE'