Article Sidebar

Submitted
Nov 3, 2022
Accepted
Nov 28, 2022
Published
Nov 28, 2022
Download
pdf
Statistic
Read Counter : 210 Download : 179

Downloads

Download data is not yet available.

Main Article Content

Abstract

Women have always been an interesting topic to discuss, and the discussion of women gets a sizable portion in the Qur'an. But unfortunately, there are still some narrow views in patriarchal culture that discriminate against women. This paper aims to highlight and analyze in depth the virtues and privileges of women in the Qur'an, which so far are still considered as subordinates. The method used in this study is a library research method with a semantic approach, this approach is used to examine the verses of the Qur'an related to the privileges of women and who the women mentioned in the Qur'an are. The results showed several women mentioned in the Qur'an Maryam, Fatât Madyan, Imara'atu Fir'ûn, Malika Saba', Imra'atu Imran, Maryam bint Imran and Khaulah bint Tha'labah. Their stories in the Koran confirm that women have excelled in both spiritual and professional careers, and that their strengths aren't domination by one gender. This argument gives a different perspective that women also have equal opportunities to achieve, do good, and enter the political, leadership, social and economic spheres.

Keywords

Leadership Women Al-Qur'an

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

An author who publishes in At-Tafkir agrees to the following terms:
  • Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the https://creativecommons.org/licenses/by/4.0/ that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal
  • Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (eg post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
  • Author is permitted and encouraged to post his/her work online (ex in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more here: https://creativecommons.org/licenses/by/4.0/.

Privacy Statement
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.
How to Cite
Amin, M., Marhaban, N., & Sari, M. (2022). Inspiration of Women’s Leadership in the Qur’an. At-Tafkir, 15(2), 218-237. https://doi.org/10.32505/at.v15i2.5008

References

  1. Abdul Mu’thi, Fathi Fawzi. 2015. Perempuan-Perempuan Al-Qur’an. Jakarta: Penerbit Zaman.
  2. Abdullah Al-Asyqar, Umar Sulaiman. 2008. 14 Wanita Mulia Dalam Sejarah Islam. 5th ed. Surabaya: Pustaka Yassir.
  3. Abu Syuqqah, Abdul Halim. 1999. Tahrîr Al-Mar’ah Fî ’Ashri Ar-Risâlah. Kuwait: Dâr al-Qalam li an-Nasyri wa at-Tauzî.
  4. Adiliah, Mizan. 2019. “Sosok Maryam dalam al-Qur’an.” At-Tibyan 2(1):1–18. doi: 10.30631/atb.v2i1.11.
  5. Affani, Syukron. 2017. “Rekonstruksi Kisah Nabi Musa dalam al-Quran: Studi Perbandingan dengan Perjanjian Lama.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 12(1):176. doi: 10.19105/al-lhkam.v12i1.1259.
  6. Agesna, Widya. 2018. “Kedudukan Pemimpin Perempuan Dalam Perspektif Hukum Islam.” AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 3(1):122–32. doi: 10.29300/imr.v3i1.2146.
  7. Ahmad, Ajmand. 2003. “Fiqh, Women and Human Rights: Competing Methodologies.” Studia Islamika 10(1). doi: 10.15408/sdi.v10i1.640.
  8. Alfitri, Alfitri. 2020. “Protecting Women from Domestic Violence: Islam, Family Law, and the State in Indonesia.” Studia Islamika 27(2):273–307. doi: 10.36712/sdi.v27i2.9408.
  9. Al-Maraghi, Ahmad Mustafa. 1946. Ahmad Mushtafa al Maraghi. Mesir: Musthafa Bab al-Halabi wa Alauduhu.
  10. Al-Wahidy, Ali Ibnu Ahmad. 1998. Asbabun Nuzul. Cairo: Darul Hadis.
  11. Ash-shiddieqy, Hasbi. 2002. Al Bayan Tafsir Penjelas Al-Quranul Karim. Semarang: Pustaka Rizki Putra.
  12. Asy-Sya’rawi, Muhammad Mutawalli. 1997. Tafsir Asy-Sya’rawi. Vol. 17. Cairo: Mathâbi’ Akhbâr al-Yaum.
  13. Âsyur At-Tûnîsi, Muhammad Thâhir. 1984. Tahrîr Al-Ma’na as-Sadîd Wa Tanwîr al-Aql al-Jadîd Min Tafsîr al-Kitab al-Majîd. Vol. 20. Tunisia: Dâr at-Tûnîsi lî an-Nasyr.
  14. Darmawan, Dadang, Irma Riyani, and Yusep Mahmud Husaini. 2020. “Desain Analisis Semantik Alquran Model Ensiklopedik: Kritik atas Model Semantik Toshihiko Izutsu.” AL QUDS : Jurnal Studi Alquran dan Hadis 4(2):181–206. doi: 10.29240/alquds.v4i2.1701.
  15. Fatmawati, Erma. 2019. “Perempuan, Abdurahman Wahid Dan Kepemimpinan Perempuan Dalam Manajemen Pendidikan Agama Islam.” IJIT: Indonesian Journal of Islamic Teaching 2(1):20.
  16. Feillard, Andrée. 1997. “Indonesia’s Emerging Muslim Feminism: Women Leaders on Equality, Inheritance and Other Gender Issues.” Studia Islamika 4(1). doi: 10.15408/sdi.v4i1.787.
  17. Fitriani, Annisa. 2015. “Gaya Kepemimpinan Perempuan.” Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam 11(2):9. doi: 10.24042/tps.v11i2.845.
  18. Fitriyah, Nurul, and Agus Suliyadi. 2018. “Membangun Kompetensi Pemimpin Dalam Mengelola Organisasi Publik: Strategi Dan Aplikasi.” Madani Jurnal Politik Dan Sosial Kemasyarakatan 10(1):79. doi: 10.52166/madani.v10i1.941.
  19. Fuad bin Abdul Baqi, Muhammad. 1958. Mu’jam al-Mufahras Lî al-F Âdzh al-Qur’ân al- Karîm. Cairo: Mathba’ah Darul Kitab al-Mishriyah.
  20. Hasbi Ash-Shiddiqy, Muhammad. 1995. Tafsir Al-Qur’anul Majid An-Nur. Semarang: PT. Pustaka Rizki Putra.
  21. Ibnu Katsîr Ad-Dimasyqi, Abu al-Fida Isma’îl. 1999. Al-Bidâyah Wa al-Nihâyah. Vol. 1. Cairo: Dâr at-Taqwa.
  22. Ismail, Norbani B. 2017. “The Quranic Exegesis, Reformism, and Women in Twentieth Century Indonesia.” Studia Islamika 24(3):469–501. doi: 10.15408/sdi.v24i3.5187.
  23. Karssen, Gien. 2008. Ia Dinamai Perempuan. Bandung: Yayasan Kalam Hidup.
  24. Karuru, Perdy. 2013. “Pentingnya Kajian Pustaka Dalam Penelitian.” Jurnal Keguruan Dan Ilmu Pendidikan 2(1):1–9.
  25. Katsir, Ibnu. 1999. Tafsîr Al-Qur’ân Al-Azhîm. Vol. 2. Riyadh: Dâr al-Thayyibah.
  26. ahl-Husain bin Mas’ud Al-Baghawi, Abu Muhammad. 1997. Ma’âlim at-Tanzîl Fi Tafsîr al-Qur’ân (Tafsîr al-Baghawi). Riyadh: Dâr at-Thayyibah lî an-Nasyri wa at-Tauzî.
  27. Mudrikah, Desy Ashfirani, and Farham Walidin. 2020. “Isyarat-Isyarat Nabi Perempuan Dalam Al-Quran.” Al-Din: Jurnal Dakwah dan Sosial Keagamaan 6(1):23. doi: 10.35673/ajdsk.v6i1.846.
  28. Muhazir, Muhazir. 2021. “Ekonomi Dalam Kajian Al-Qur’an.” Al-Bayan: Jurnal Ilmu al-Qur’an Dan Hadist 4(2):159–73. doi: 10.35132/albayan.v4i2.127.
  29. Muiz bin Nu, Abdul, and Arif Hidayat. 2013. Siti Maryam: Sosok Wanita Tegar Dalam Mempertahankan Keyakinan. Jakarta: AL-Maghfiroh.
  30. Munandar, Arif, and Muslim Djuned. 2018. “Zihar dalam Tafsir Fi Zhilal Al-Qur’an dan Tafsir Al-Mishbah.” TAFSE: Journal of Qur’anic Studies 3(1):17. doi: 10.22373/tafse.v2i1.8072.
  31. Nadiah Amran, Najah, and Haziyah Hussin. 91-92. “Women and Emotional Competence from The Narrative of Maryam in Al-Quran.” International Journal of Islamic Thougt 171(1):2020.
  32. Nisa, Eva F. 2014. “The Marginalised Majority: Indonesian Muslim Women On Nationalism.” Review of Indonesian and Malaysian Affairs 48(1):127–58. doi: 10.3316/ielapa.893926612252349.
  33. Novitasari, Yesi, and Danang Prastyo. 2020. “Egosentrisme Anak Pada Perkembangan Kognitif Tahap Praoperasional.” 7(1):17.
  34. Rahman, Miftahur. 2018. “Kata al-Ikhlash dalam Alquran: Kajian Semantik.” AL QUDS : Jurnal Studi Alquran dan Hadis 2(2):105–24. doi: 10.29240/alquds.v2i2.476.
  35. Rijali, Ahmad. 2019. “Analisis Data Kualitatif.” Alhadharah: Jurnal Ilmu Dakwah 17(33):81–95. doi: 10.18592/alhadharah.v17i33.2374.
  36. Robbin, Stephen P. 2001. Perilaku Organisasi: Konsep, Kontraversi, Aplikasi. Jakarta: Prenhallindo.
  37. Rohmiyati, Fathun Nur. 2016. “Hakikat Kepemimpinan Perempuan: Sebuah Refleksi Sejarah.” An-Nisa’ 8(1):49. doi: 10.35719/ansa.v8i1.99.
  38. Runtu, Bob. 2003. “Determinan Kepemimpinan.” Makara Human Behavior Studies in Asia 7(2):78. doi: 10.7454/mssh.v7i2.57.
  39. Rusydi, Yasin. 1992. Nisâ’ Mu’minât (al-Qudwah Mi an-Nisâ’). Cairo: an-Nahdhah li an-Nasyri wa at-Tauzî.
  40. Saiin, Asrizal. 2021. “Critical Analysis Of The Zihār Concept In The Qur’an And Its Contextualization In The Contemporary Era.” JURIS (Jurnal Ilmiah Syariah) 20(1):37. doi: 10.31958/juris.v20i1.2960.
  41. Salim, Arskal. 2014. “Law, Women, and Property in Contemporary Indonesia.” Studia Islamika 21(1):183–95. doi: 10.15408/sdi.v21i1.884.
  42. Sandimula, Nur Shadiq. 2022. “Analisis Semantik atas Kata ‘Thayyibah’ dalam al-Qur’an.” AL QUDS : Jurnal Studi Alquran dan Hadis 6(2):759–78. doi: 10.29240/alquds.v6i2.3324.
  43. Saputro, Eko Andy. 2018. “Kepemimpinan Perempuan Dalam Pandangan Biologis Dan Teologis Al Quran.” SAMAWAT: JOURNAL OF HADITH AND QURANIC STUDIES 2(2):42.
  44. Shihab, M. Quraish, and Muhammad Quraish Shihab. 2012. Surah Âli ʿImrân, Surah an-Nisâʾ. Cetakan V. Jakarta: Lentera Haiti.
  45. Shihab, Moh Quraish. 2008. M. Quraish Shihab Menjawab 1001 Soal Keislaman Yang Patut Anda Ketahui. 1st ed. Tangerang: Lentera Hati.
  46. Sohiron, Sohiron, Ahmad Syukri, and Kasful Anwar Us. 2019. “Sifat Empati Pemimpin Terhadap Bawahan Sebagai Kunci Keberhasihan Kepemimpinan Dalam Sistem Manajemen Pendidikan Islam.” Indonesian Journal of Islamic Educational Management 2(1):51. doi: 10.24014/ijiem.v2i1.7124.
  47. SteelFisher, Gillian K., Mary G. Findling, Sara N. Bleich, Logan S. Casey, Robert J. Blendon, John M. Benson, Justin M. Sayde, and Carolyn Miller. 2019. “Gender Discrimination in the United States: Experiences of Women.” Health Services Research 54(S2):1442–53. doi: 10.1111/1475-6773.13217.
  48. Sunarta, Sunarta. 2006. “Kepemimpinan Visioner Dalam Kancah Global.” Jurnal Manajemen Pendidikan UNY 1(2):59.
  49. Syamsuddin Muhammad, Abu Abdullah. 2007. Fath Al-Qarib al-Mujib. Vol. 2. Beirut: Dar al-Kitab al-Islamiyyah.
  50. Toriqul Chaer, Moh. 2020. “Konsep Pendidikan Anak Pada Kisah Ibu Musa Dalam Al-Qur’ân.” Jurnal Contemplate: Jurnal Ilmiah Studi Keislaman 1(2):144.
  51. Umar Az-Zamakhsyari, Abu al-Qasim Mahmud. 1988. Al-Kasysyâf an Haqâiqi Ghawâmidh at-Tanzîl. Vol. 3. Beirut: Dar al Fikr.
  52. Wahid, Ramli Abdul. 2020. “Mengurai Diskursus Kepemimpinan Dalam Perspektif Islam.” Islamijah: Journal of Islamic Social Sciences 1(1):85–96. doi: 10.30821/islamijah.v1i1.7165.
  53. Waryono, Waryono. 2017. “Perempuan Menggugat (Kajian Atas QS. al-Mujadilah [58]: 1-6).” Musawa Jurnal Studi Gender Dan Islam 16(2):222. doi: 10.14421/musawa.2017.162.214-225.
  54. Yulianti, Reny, Dedy Dwi Putra, and Paulus Diki Takanjanji. 2018. “Women Leadership: Telaah Kapasitas Perempuan Sebagai Pemimpin.” Madani Jurnal Politik Dan Sosial Kemasyarakatan 10(2):15. doi: 10.52166/madani.v10i2.973.
  55. Zulaiha, Eni. 2016. “Nabi Perempuan: Karakteristiknya Dalam Alquran Dan Kontroversi Pendapat Seputar Nabi Perempuan Di Kalangan Ulama.” Misykah: Jurnal Pemikiran dan Studi Islam 1(2):19.