Main Article Content
Abstract
This study is motivated by the limited in-depth research on the symbolic meanings embedded in the architecture of the Towani Tolotang traditional house. Therefore, this research aims to reveal the meanings contained in the architectural elements and ornaments of the traditional house. The study employs Charles Sanders Peirce’s semiotic theory as the analytical framework, using a qualitative research method with an ethnographic approach. Informants were selected through purposive sampling and consisted of three individuals knowledgeable about Towani Tolotang traditions. Data were collected through interviews, observation, and documentation. The findings show that the Towani Tolotang traditional house, particularly the homes of traditional leaders (Uwa’), contains strong symbolic meanings in each of its architectural features. The three-tiered stilt-house structure represents Bugis mythological concepts; the round or twelve-sided pillars symbolize the steadfastness of Tolotang ideology; the bamboo flooring ensures smooth air circulation; the odd number of steps is believed to bring good fortune to the homeowner; the tamping reflects respect toward the Uwa’ as traditional leaders; the white color signifies purity; the use of wood for doors and windows embodies respect for nature; and the carvings symbolize hopes for a prosperous life. These findings imply that the Towani Tolotang traditional house functions not only as a physical dwelling but also as a medium for preserving the spiritual, cultural, and philosophical values of the Tolotang community, highlighting the importance of safeguarding and introducing it as part of local cultural heritage preservation efforts.
Keywords
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
- Abdussamad, Z. (2021). Metode penelitian kualitatif. Makassar: Syakir MediaPress.
- Alimuddin, A., Wunas, R., Arifin, M., & Wikantari, R. (2016). Kebudayaan dan sinkretisme terhadap pembentukan ruang serta bentuk rumah tradisional Towani Tolotang Kabupaten Sidrap. Losari: Jurnal Arsitektur Kota dan Pemukiman, 79–84.
- Andy, P. (2013). Media pendukung pembelajaran rumah adat di Indonesia menggunakan augmented reality. Jurnal ELTEK, 11, 124.
- Annisa, Carina, Marji, & Imam, K. (2023). Konsep desain bangunan rumah tradisional suku Bugis: Studi kritik arsitektur. G-Tech: Jurnal Teknologi Terapan, 7(2), 610–617.
- Bahri, N. F. (2019). Analisis semiotika Roland Barthes pada Masjid Keraton Buton di Kota Baubau, Sulawesi Tenggara. Jurnal Rupa, 4(2), 121–128.
- Creswell, J. W. (2014). Penelitian kualitatif dan desain riset. Yogyakarta: Pustaka Pelajar.
- Dewanny, A. P. (2022). Kajian semiotika Charles Sanders Peirce ditinjau dari antropologi komunikasi (Skripsi, UIN Syarif Hidayatullah Jakarta).
- Dina, R. R. (2015). Makna dan nilai filosofis masyarakat Palembang yang terkandung dalam arsitektur Rumah Limas. Ekspresi Seni: Jurnal Ilmu Pengetahuan dan Karya Seni, 17(2), 275–282.
- Friedman, M. (1970). The social responsibility of business is to increase its profits. The New York Times Magazine.
- Haikal, R., & Syam, H. M. (2019). Makna simbolik arsitektur Rumoh Adat Aceh di Pidie. Jurnal Ilmiah Mahasiswa FISIP Unsyiah, 4(4).
- Hardani, Auliya, N. H., Andriani, H., Fardani, R. A., Ustiawaty, J., Utami, E. F., Sukmana, D. J., & Istiqomah, R. R. (2020). Metode penelitian kualitatif dan kuantitatif. Yogyakarta: CV Pustaka Ilmu Grup.
- Husnirrahman. (2019). Karakteristik pola tata ruang mikro dan makna rumah adat Towani Tolotang di Amparita, Kabupaten Sidrap (Skripsi, Universitas Hasanuddin).
- Ibrahim, M. L., & Ashadi, A. (2020). Kajian konsep arsitektur semiotik pada bangunan gedung pertunjukan. Jurnal Arsitektur ZONASI, 3(3), 372–381.
- Jamaluddin, A., Harisah, A., & Syam, S. (2017). Karakteristik arsitektur rumah Bugis Towani Tolotang di Amparita, Kabupaten Sidenreng Rappang. 1–6.
- Kemendikbud. (2017, Juni 19). Integritas kehidupan beragama pada komunitas Towani Tolotang di Sidenreng Rappang.
- Lebang, Y. A. P. (2015). Analisis semiotika simbol kekuasaan pada rumah adat Toraja. E-Journal Ilmu Komunikasi, 3(4), 158–172.
- Mersita, M. (2022). Analisis semiotika Charles Sanders Peirce pada music video Permission to Dance oleh BTS (Disertasi, Universitas Islam Riau).
- Moleong, L. J. (2007). Metodologi penelitian kualitatif. Bandung: Remaja Rosdakarya.
- Novianti, Y., & Amalia, L. (2022). Ornamen rumah adat Aceh Utara dalam terminologi arsitektur. 6, 136–152.
- Panjaitan, S. W., Ramadhani, I., & Pramayoza, D. (2021). Analisis semiotika arsitektur bangunan Pelabuhan Teluk Nibung sebagai identitas Tanjung Balai. Ekspresi Seni, 23(1), 96–103.
- Pramono, A. (2017). Media pendukung pembelajaran rumah adat Indonesia menggunakan augmented reality. Jurnal ELTEK, 11(1), 122–132.
- Peirce, C. S. (1931–1958). Collected papers of Charles Sanders Peirce (Vol. 1–8). Harvard University Press.
- Rapoport, A. (1969). House form and culture. Prentice-Hall.
- Rasyidi, R. A., & Amiuza, C. B. (2017). Semiotika arsitektur rumah adat Kudus Joglo Pencu. Jurnal Mahasiswa Jurusan Arsitektur, 5(3).
- Rianto, P. (2020). Modul metode penelitian kualitatif. Penerbit Komunikasi UII.
- Rusmana, D. (2014). Filsafat semiotika. Bandung: CV Pustaka Setia.
- Serupa.id. (2023, Mei 4). Semiotika komunikasi tanpa kata.
- Sugiyono. (2020). Metode penelitian kualitatif. Bandung: Alfabeta.
- Sugiyono. (2013). Metode penelitian kuantitatif, kualitatif, dan R&D. Bandung: Alfabeta.
- Sundari Utami, U. (2022). Nilai-nilai dakwah Islam dalam upacara adat Kejai (Disertasi, UIN Fatmawati Sukarno).
- Wibowo, I. S. (2013). Semiotika komunikasi. Jakarta: Mitra Wacana Media.
- Wijaya, A. A., Syarifuddin, S., & Dhita, A. N. (2021). Nilai-nilai kearifan lokal rumah adat Kajang Lako di Jambi. Criksetra: Jurnal Pendidikan Sejarah, 10(1), 60–69.
- Yakin, H. S. M., & Totu, A. (2014). The semiotic perspectives of Peirce and Saussure: A brief comparative study. Procedia – Social and Behavioral Sciences, 155, 4–8.