Article Sidebar

Submitted
Jun 15, 2025
Published
Jun 29, 2025
Download
PDF
Statistic
Read Counter : 5 Download : 1

Downloads

Download data is not yet available.

Main Article Content

Abstract

The understanding of Islamic epistemology should ideally evolve over time, allowing for a more dynamic and critical interpretation of religious texts. However, in reality, many interpretations remain trapped in rigid and dogmatic textual reasoning, hindering the renewal of thought in a modern context. This study aims to explore the contribution of Mohammad Abed Al-Jabiri in building Islamic epistemology through the philosophy of language, focusing on his critique of the textualist bayani reasoning and his proposal to integrate burhani rationality to renew methods of interpreting religious texts. The research method employed in this study is a descriptive-analytical qualitative approach, analyzing Al-Jabiri’s thought and its application within the context of Islamic epistemology. The results indicate that Al-Jabiri’s ideas are relevant in addressing the challenges of globalization and modernity within Islamic discourse. By emphasizing the importance of a rational and contextual understanding of language, Al-Jabiri offers a new approach that can renew perspectives on religious texts, making them more progressive and open to contemporary developments. This study contributes to efforts to enrich Islamic epistemological discourse in a more flexible and dynamic direction.

Keywords

Philosophy of Language Islamic Epistemology Al-Jabiri

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Authors who publish with JUIP: Journal of Ushuluddin and Islamic Philosophy  agree to the following terms:

  1. Authors retain copyright licensed under a Creative Commons Attribution-NonCommercial CC BY-NC 4.0, which allows others to remix, tweak, and build upon the authors' work non-commercially, and although the others' new works must also acknowledge the authors and be non-commercial, they do not have to license their derivative works on the same terms.
  2. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access). In other words, authors can archive pre-print (submitted version),  post-print (accepted version), and publisher's version/PDF.

References

  1. Aji, U. P. (2025). Paradigma Metodologi Objektif dan Subjektif antara Epistemologi Metodologis Ilmu Terapan dan Ilmu Al-Qur’an dan Tafsir dalam Urgensi Integrasi Keilmuan pada Era Post-Modernisme. Mumtaz: Jurnal Studi Al-Quran Dan Keislaman, 9(1), Article 1. https://doi.org/10.36671/mumtaz.v9i1.1022
  2. Anisa, L. N. (2025). Reformasi Hukum Pidana Islam: Telaah Nalar Arab Muhammad Abed Al-Jabiri. Journal of Islamic Economic and Law (JIEL), 2(1), Article 1. https://doi.org/10.59966/jiel.v2i1.1523
  3. Azizah, A. N. (2023). Epistemologi Pemikiran Islam Menurut Abid Al-Jabiri. Jurnal Riset Rumpun Agama Dan Filsafat, 2(1), 107–114. https://doi.org/10.55606/jurrafi.v2i1.1025
  4. Elvina, A., & Mansur, A. (2025). Analisis Pemikiran Nalar Bayani, Burhani, dan Irfani dalam Perspektif Filsafat Muhammad Abid Al-Jabiri. Multidisciplinary Indonesian Center Journal (MICJO), 2(1), Article 1. https://doi.org/10.62567/micjo.v2i1.444
  5. Hakim, M. L., & Al-Habibi, M. L. J. (2024). Filsafat Muhammad Abid al-Jabiri dalam Telaah Epistemologi Burhani: Sinergi Nalar Islam. Living Islam: Journal of Islamic Discourses, 7(2), Article 2. https://doi.org/10.14421/lijid.v7i2.5425
  6. Hardiono, H. (2020). Epistemologi Poststrukturalisme: Objek Pemikiran Islam Abed Al-Jabiri dan Implikasinya bagi Ilmu-Ilmu dan Pemikiran Keislaman. Tajdid: Jurnal Ilmu Ushuluddin, 19(1), Article 1. https://doi.org/10.30631/tjd.v19i1.119
  7. Izad, R. (2020). Konstruksi Nalar Teologi Politik Fundamentalisme Islam dalam Perspektif Epistemologi Bayani Muhammad Abid Al-Jabiri. Khazanah Theologia, 2(3), 132–141. https://doi.org/10.15575/kt.v2i3.9710
  8. Mahmudah, H. (2022). Epistemologi Al-Jabiri dan Relevansinya dalam Perkembangan Hukum Islam Era Disrupsi. Sangaji: Jurnal Pemikiran Syariah Dan Hukum, 6(1), Article 1. https://doi.org/10.52266/sangaji.v6i1.838
  9. Ma’mun, H. A. (2021). Hubungan Epistemologi Keislaman Muhammad Abid Al-Jabiri dengan Tipologi Penafsiran Al-Qur’an. Journal of Islamic Civilization, 3(2), Article 2. https://doi.org/10.33086/jic.v3i2.2252
  10. Marjuki, S. N. F., Nada, Z. Q., Muhammad Izul Haq, & El-Yunusi, M. Y. M. (2024). Konsep Epistemologi Bayani, Irfani dan Burhani dalam Filsafat Pendidikan Islam. Dinamika: Jurnal Kajian Pendidikan Dan Keislaman, 9(1), Article 1.
  11. Muhammad, W., & Fadil. (2024). Pendekatan Islam Rasional: Kajian atas Pemikiran Islam Muhammad Abduh. Salimiya: Jurnal Studi Ilmu Keagamaan Islam, 5(3), 307–313. https://doi.org/10.58401/salimiya.v5i3.1453
  12. Muhyidin, M., & Lutfi, M. (2024). Taksonomi Epistemologi Arab ‘Abid Al-Jabiri: Interaksi dan Kontestasi Nalar Bayani, Irfani, dan Burhani. Stai Raya, 1(1), Article 1. https://doi.org/10.2024/5m9zjq31
  13. Nasution, M. (2021). Krisis Sosial Arab Pasca-Arab Spring; Menelisik Kembali Pemikiran Abid Al-Jabiri dan Relevansinya terhadap Wacana Arab-Islam dan Demokrasi. Muslimpreneur: Jurnal Ekonomi Dan Kajian Keislaman, 1(1), 74–92.
  14. Nuha, U. (2023). Analisis Wacana Tafsir Fahm al-Qur’an al-Hakim Karya Muhammad ‘Abid al-Jabiri. Nida’ Al-Qur’an: Jurnal Kajian Quran Dan Wanita, 21(2), 98–133.
  15. Riyadi, A. D., Mulyani, F. A., & Ni’mah, I. R. (2023). Modern Kontemporer Pemikiran dalam Islam: Pemikiran Islam Modern dan Kontemporer, Pengaruh Gerakan Islam Fundamentalis, Revivalis, Modernis, dan Tradisionalis. Religion: Jurnal Agama, Sosial, Dan Budaya, 2(2), Article 2. https://doi.org/10.55606/religion.v1i2.90
  16. Rizky, M. (2021). Teologi Politik Islam; Membaca Konstruksi Teologi Politik Hassan Hanafi Dan Abed Al-Jabiri. Al-Adyan: Jurnal Studi Lintas Agama, 16(1), 143–169. https://doi.org/10.24042/ajsla.v16i1.8647
  17. Rori, M. A., & Subhan, R. (2024). Peranan filsafat dan bahasa sebagai media komunikasi: Filsafat dan bahasa. Kampret Journal, 3(3), Article 3.
  18. Rusydi, M. (2021). Nalar Keilmuan Bahasa Arab dalam Studi Ilmu-Ilmu Keislaman: Perspektif Kritik Nalar Arab Muhammad Abid Al-Jabiri. Al-Waraqah: Jurnal Pendidikan Bahasa Arab, 1(1), Article 1. https://doi.org/10.30863/awrq.v1i1.1906
  19. Sagala, D., & Naibaho, D. (2023). Mampu Menggunakan Bahasa yang Komunikatif. Jurnal Pendidikan Sosial Dan Humaniora, 2(4), 12724–12735.
  20. Zakiy, A., Saputra, E., & Ulfah, M. (2024). Konstruksi Nalar Arab dalam Buku Takwin al-‘Aql al-‘Araby Karya Muhammad Abid al-Jabiri. Multidisciplinary Indonesian Center Journal (MICJO), 1(1), Article 1. https://doi.org/10.62567/micjo.v1i1.53
  21. Zulfa, F. (2023). Strategi Humanisasi Ilmu-Ilmu Keislaman Dalam Pandangan Muhammad Abid al-Jabiri. Tasamuh: Jurnal Studi Islam, 15(1), Article 1. https://doi.org/10.47945/tasamuh.v15i1.871