https://journal.iainlangsa.ac.id/index.php/juip JUIP: Journal of Ushuluddin and Islamic Philosophy en-US <p>Authors who publish with <strong>JUIP: Journal of Ushuluddin and Islamic Philosophy </strong>&nbsp;agree to the following terms:</p> <ol> <li class="show">Authors retain copyright licensed under&nbsp;a&nbsp;<a href="https://creativecommons.org/licenses/by-nc/4.0/" target="_blank" rel="noopener">Creative Commons Attribution-NonCommercial CC BY-NC 4.0</a>, which allows others to remix, tweak, and build upon the authors' work non-commercially, and although the others' new works must also acknowledge the authors and be non-commercial, they do not have to license their derivative works on the same terms.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See&nbsp;<a href="http://opcit.eprints.org/oacitation-biblio.html" target="_blank" rel="noopener">The Effect of Open Access</a>). In other words, authors&nbsp;<strong>can</strong>&nbsp;archive pre-print (submitted version),&nbsp;<em>&nbsp;</em>post-print (accepted version), and publisher's version/PDF.</li> </ol> [email protected] (T. Wildan) [email protected] (Rusli) Sun, 29 Jun 2025 23:00:59 +0800 OJS 3.1.2.1 http://blogs.law.harvard.edu/tech/rss 60 https://journal.iainlangsa.ac.id/index.php/juip/article/view/11637 <p><em>The understanding of Islamic epistemology should ideally evolve over time, allowing for a more dynamic and critical interpretation of religious texts. However, in reality, many interpretations remain trapped in rigid and dogmatic textual reasoning, hindering the renewal of thought in a modern context. This study aims to explore the contribution of Mohammad Abed Al-Jabiri in building Islamic epistemology through the philosophy of language, focusing on his critique of the textualist bayani reasoning and his proposal to integrate burhani rationality to renew methods of interpreting religious texts. The research method employed in this study is a descriptive-analytical qualitative approach, analyzing Al-Jabiri’s thought and its application within the context of Islamic epistemology. The results indicate that Al-Jabiri’s ideas are relevant in addressing the challenges of globalization and modernity within Islamic discourse. By emphasizing the importance of a rational and contextual understanding of language, Al-Jabiri offers a new approach that can renew perspectives on religious texts, making them more progressive and open to contemporary developments. This study contributes to efforts to enrich Islamic epistemological discourse in a more flexible and dynamic direction.</em></p> Awaluddin Awaluddin Copyright (c) 2025 Awaluddin Awaluddin https://creativecommons.org/licenses/by-nc/4.0 https://journal.iainlangsa.ac.id/index.php/juip/article/view/11637 Sun, 29 Jun 2025 23:03:11 +0800 https://journal.iainlangsa.ac.id/index.php/juip/article/view/11063 <p><em>Efficiency and effectiveness are two fundamental pillars of modern management, often used as benchmarks for organizational success in both the public and private sectors. However, contemporary managerial approaches, dominated by rational-secular paradigms, frequently neglect moral and spiritual dimensions, leading to ethical crises, resource waste, and social inequality. This study aims to explore and interpret the concepts of efficiency and effectiveness in the Qur’an within the framework of Islamic managerial principles. The method used is library research with a thematic interpretation (maudhu’i) approach to selected Qur’anic verses, synthesized with Islamic management literature. The findings reveal that the Qur’an contains managerial principles that emphasize trustworthiness (amanah), optimal management of time and resources, and goal achievement oriented toward public benefit (maslahah) and divine blessing (barakah). In Islam, efficiency is not merely about cost-saving but also carries spiritual value as an act of worship; whereas effectiveness requires the alignment of objectives with eternal values. These findings lay the foundation for constructing a more holistic, ethical, and contextual Qur’anic management model.</em></p> M. Husni Mubaraq Copyright (c) 2025 M. Husni Mubarrak https://creativecommons.org/licenses/by-nc/4.0 https://journal.iainlangsa.ac.id/index.php/juip/article/view/11063 Sat, 05 Jul 2025 10:14:28 +0800