Al-Qadha

TA'ARUF LOCALITY: INTEGRATION OF ISLAMIC LAW AND CUSTOMARY LAW OF THE PHENOMENON USING TRIBE GREDOAN IN BANYUWANGI

2019-11-16T20:37:04+07:00

This research is a study which used a qualitative approach with the type field
research, which is related to the Gredoan tradition as the event of looking for a life partner
in using community located on Macan Putih Village, Kabat district in banyuwangi. In this
paper will explain how is the custom to find a mate in Banyuwangi society that has lasted
since long ago. Gredoan is the relations between customary law and Islamic law which
seeks to integrate between the customary laws with Islamic law in matters of marriage. the
Contributions of research are: First, there is public space in the form of practice the ta'aruf
process towards marriage in Banyuwangi Using society which known as gredoan custom.
Second, that Islamic law turns out to have spaces to accommodate the customs as the joints
of Islamic law. gredoan Tradition as an al-„urf in using community of banyuwangi in
ta'aruf process towards marriage, it obtains legitimacy by the maqāṣid al-syarīʿah which is
based on the rules is al-âdat al-Muhakkamah.

HISTORI PEMBERLAKUAN PERADILAN AGAMA ERA KERAJAAN ISLAM DAN PENJAJAHAN DI INDONESIA

2019-11-16T20:43:33+07:00

The journey of the Religious Courts that has been passed in such a long period of
time means that we are talking about the past, namely the history of the Religious Courts.
With the entry of Islam into Indonesia, which for the first time in the first century Hijri (1 H /
7 AD) brought directly from Arabia by merchants from Mecca and Medina, the community
began to implement the teachings and rules of Islamic religion in everyday life. The Religious
Court is one of the Special Courts under the authority of the Supreme Court as the highest
court in the Republic of Indonesia. As an Islamic Judiciary that had been established long
before Indonesia's independence, the Religious Courts certainly could not be separated from
the changes that occurred considering the reign of the Government of Indonesia had been held
by various people with different backgrounds, politics and goals, surely it would have an
impact on the existence Religious Courts both materially and immaterially, including during
the Dutch and Japanese colonial rule in Indonesia.

KONSEP MAHRAM DALAM HUKUM ISLAM ANALISIS HADIS DALAM KITAM AL- MUWATA’ IMAM MALIK

2019-11-16T20:54:45+07:00

Mahram in Islamic law is a necessity for women seeking traveler with reaching
distance masafah Qasar, though many occur polimik and debate on the issue, but the Islamic law
exists to balance the life of mankind in general especially those of Muslims. The problem in this
paper is How the concept of mahram according to Islamic law? How intent mahram in the book
of hadith al-Muwata 'Imam Malik? Mahram in Islamic law are those forbidden to marry a
woman either nasab, musaharah or rida '(suckling). Mahram in the book of al-Muwata 'Imam
Malik are the ones that have been mentioned in the Koran and Hadith dimena they can maintain
and preserve women from the threat that the bus makes these women are not at ease, comfortable
and peaceful so that if women who travel or other sebaginya unaccompanied by mahramnya the
devil and the devil upon him, the quality of the chains and Matan hadith of Abu Hurairah that
has takhrijed by Imam Malik is Sahih.

KEDUDUKAN MAZHAB, TAKLID DAN IJTIHAD DALAM ISLAM

2019-11-16T20:57:28+07:00

The Mazhab is interpreted as a way of thinking of a mujtahid in finding law from the
original source, namely the Qur'an and Hadith, or the opinion of a mujtahid. The mazhab means to
follow the opinion of Islamic jurists. The mazhab can also be interpreted as submitting to the
Imam of the mazhab or religious followers of the mazhab of law. The mazhab or follow the
mazhab as an alternative for those who are clouds or people who are unable to do ijtihad.

ANGGOTA TUBUH TERKHITBAH YANG BOLEH DI PANDANG MENURUT IBNU HAZM

2019-11-16T21:21:11+07:00

To reach an ideal household (mawaddah warohmah), various preparatory efforts are
needed as early as possible to support the marriage. This preparation must have started since the
introduction process until there is a determination to get to the marriage level. Broadly speaking,
preparations that must be required include a prospective husband and wife must be ready or
mature physically, mentally (psychologically), socially and sexually. Khitbah in Indonesian is
the same as engagement, engagement or proposal. The word "khitbah" comes from Arabic which
is a masdar form of the word تطخ which means to propose or propose. In the Indonesian Islamic
Encyclopedia explained that Khitbah means the proposal or proposal, which is the proposal of a
man who wants to marry a woman, whether she is still a girl or already a widow. In this case
proposal can be done by men and women in accordance with the customs that apply to the
community or the environment they live. Ibn Hazm has his own minhaj (method) in
understanding texts, that is, the Zhahiri minhaj which is very different from the school of
worship that is adopted by jumhur. In understanding a text Ibn Hazm took directly from the
provisions of the text al-Qur'an and the hadith, he only looked at what they can see from the
outside only. Not proclaiming the law, not searching for „illat, he eve n said that the text must be
understood in its final way. Ibn Hazm argues that when preaching a man can see the whole body
of his future wife without exception. Whether it's aurat or not.