Article Sidebar

Submitted
Feb 8, 2021
Accepted
Jun 25, 2021
Published
Jun 28, 2021
Download
PDF
Statistic
Read Counter : 286 Download : 265

Downloads

Download data is not yet available.

Main Article Content

Abstract

This article aims to examine the thoughts of Muḥammad Sa'īd Ramāḍan al-Būṭi in his book Tafsir Al-Mar'āh Bayn al-Ṭugyān al-Niḍām. The focus of this study is emphasized on how al-Būṭi interprets the verses about the division of inheritance between men and women which have been the subject of debate among experts. By using qualitative methods and content analysis, it can be concluded that in resolving the distribution of inheritance between sons and daughters, al-Būṭi offers the concept of al-tasāwī (equality) in the distribution of inheritance between men and women, so that there is no marginalization and subordination. addressed to one party, in this case women. With this concept, it is expected that men and women can inherit a balanced inheritance. According to him, the superiority or superiority of men (ar-rijàl) over women (an-nisa') is not based on natural advantages or factors of creation, but is based on the quality of management, wisdom and the level of culture and awareness that differs among humans. According to him, Islamic inheritance law is not measured by the level of equality between heirs, but is determined based on the size of the burden or responsibility that is developed for them, in terms of the general condition of their lives.

Keywords

Inheritance Women Equality Tafsir Al-Mar'āh Bayn al-Ṭugyān Al-Būṭi

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite
Tajuddin, T., & Awwaliyyah, N. M. (2021). UNDERSTANDING THE EQUALITY OF HEIRS IN TAFSIR AL-MAR’ᾹH BAYN Al-ṬUGYᾹN AL-NIḌᾹM BY MUḤAMMAD SA’ĪD RAMĀḌAN AL-BŪṬI; Analysis Of QS. 4 :11. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir , 6(1), 165-181. https://doi.org/10.32505/at-tibyan.v6i1.2484

References

  1. Amalia, Endah, and Ashif Az Zafi. “Penyetaraan Gender Dalam Hal Pembagian Warisan.” Ahkam 8, no. 2 (2020): 213–32.
  2. Abd al-‘Azhim Ma’ani dan Ahmad al-Ghundur, Ahkam min al-Qur’ānwa al-Sunnah, Mishr: Dar al-Ma’arif, 1387 H/1967 H.
  3. Afrouza Bulbul, “Implication of Islamic Law of Inheritance: Ultimate Solution to Family Conflict,” Asian Journal of Applied Science and Angineering 2 (2013).
  4. Al-Buthi, Muhammad Said Ramadhan, al-Lamadzhabiyyah; Akhtaru Bid’ah Tuhaddidu asy-Syaar’ah al-Islamiyyah.Yogyakarta, Pustaka Pesantren, 2013.
  5. Al-Buthi, Sa’id Ramadhan. Al-Mar’ah bayn Thugyan Cet VI. Baerut: Lebanon, Muassasah Ar-Risalah. 1992
  6. Al-Munawwir.Al-Qur’ānal-Karim
  7. Asghar Ali Engineer, The Rights of Women in Islam, Malaysia: Selangor Darul Islam, 1992.
  8. Bachtiar, Maryati. “Hukum Waris Islam Dipandang Dari Perspektif Hukum Berkeadilan Gender.” Jurnal Ilmu Hukum 3, no. 1 (2012): 1–43.
  9. Benthem, J, 1838-1843, Anarchical Fallacies: A Critical Exammnation of The Declaration of Right, In P. Hayden, 2001, The Philosophy of Human Right, St Paul : Paragon House
  10. Depdiknas, KBBI, Jakarta: Balai Pustaka, 2001, edisi ke-3.
  11. Fachruddin, Aziz Anwar, Menampar Propoganda “Kembali Kepada Al-Qur’an”: Keruntuhan Argumenatasi Paham Madzhab dan Anti-Taqlid
  12. Glander, Annelie..“ Inheritance in Islam: Women’ s Inheritance in Situ’ a ( Republic of Yemen),” n. d. Hasûn,‘ Alî. Târîkh
  13. Haniru, R. “Hukum Waris Di Indonesia Perspektif Hukum Islam Dan Hukum Adat.” Al-Hukama: The Indonesian Journal of Islamic Family Law 04, no. 02 (2014): 456–74.
  14. Haries, Ahmad. “Pembagian Harta Warisan Dalam Islam.” Diskursus Islam 2, no. 2 (2014): 191–208.
  15. Habiburrahman, Rekonstruksi Hukum Kewarisan Islam di Indonesia. Jakarta: Kencana, 2011.
  16. Hashem, Fuad,Sirah Muhammaḍ Rasulullah, Bandung: Mizan, 1989
  17. John L Esposito et.al., The Oxford Encyclopaedia of Modern Islamic World, New York and Oxford: Oxford University Press, 1995.
  18. Kementerian Agama RI, Al-Qur’āndan Terjemahnya (Surabaya: Pustaka as-Salam, 2010.
  19. Leleang, Andi Tenri Leleang Tenri, and Asni Zubair Asni Zubair. “Problematika Dalam Penerapan Hukum Waris Islam.” Al-Bayyinah 3, no. 2 (2019): 220–34. https://doi.org/10.35673/al-bayyinah.v3i2.477.
  20. Mahsus, Muhammad. “Tafsir kontekstual dan eksistensi perempuan serta implikasinya terhadap penyetaraan bagian waris laki-laki dan perempuan.” JIL: Journal of Islamic Law 1, no. 1 (2020): 25–44. https://doi.org/10.24260/jil.v1i1.19.
  21. Mauluddin, Moh. “Tafsir Ayat-Ayat Waris Perspektif Tafsir Maqashidi Ibn ’Ashur.” Universitas Islam Negeri Sunan Ampel Surabaya, 2018.
  22. Millati, Halya. “The Reconstruction Of Kaidah Al-Taz|Kîr And Al-Ta’nîs In Paradigm Of Gender Equality Interpretation.” Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 5, no. 2 (2020): 259–80. https://doi.org/10.32505/jurnal.
  23. Muttaqin, Labib. “Aplikasi Teori Double Movement Fazlur Rahman Terhadap Doktrin Kewarisan Islam Klasik.” Al-Manahij: Jurnal Kajian Hukum Islam 7, no. 2 (2013): 195–206.
  24. Muhammad Syahrur, Al-Islam: Al-Ashlu wa Ash-Shurah, (London: Thuwa li Ats-Tsaqafah wa An-Nasyr wa Al-I’lam, 2014
  25. Nina M. Armando (et.al), Ensiklopedi Islam, Vol: 6, Jakarta: Ichtiar Baru Van Hoeve, 2005.
  26. Parman, Ali, Kewarisan dalam Al-Qur’an: Suatu Kajian Hukum dengan Pendekatan Tafsir Tematik. Cet. I; Jakarta: PT RajaGrapindo Persada, 1995.
  27. Piliang, Muhammad Iqbal, and M. Najib Tsauri. “Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.” Refleksi 18, no. 1 (2019): 78–116. https://doi.org/10.15408/ref.v18i1.12677.
  28. Rofiq, Ahmad Hukum Islam ḍi Inḍonesia, cet. ke-IV. Jakarta: PT RajaGrafindo Persada, 2000.
  29. Salihima, Syamsulbahri.Perkembangan Pemikiran Pembagian Warisan dalam Hukum Islam dan Implementasinya pada Pengadilan Agama. Cet. II; Jakarta: Prenadamedia Group, 2016
  30. Santoso, Herry Idiologi Patriarki dalan Ilmu-Ilmu Sosial, Proyek Penelitian, Yogyakarta: PSW UGM. 2001.
  31. Suma, Muhammad Amin. “Menakar Keadilan Hukum Waris Islam Melalui Pendekatan Teks Dan Konteks Al-Nushûsh.” AHKAM : Jurnal Ilmu Syariah 12, no. 2 (2012): 47–58. https://doi.org/10.15408/ajis.v12i2.965.
  32. Syafieh, Syafieh, and Nurbaiti Nurbaiti. “Potret Karakteristik Kepemimpinan Perempuan (Analisis Semiotika Surat Al-Naml: 23-44).” JURNAL At-Tibyan: Jurnal Ilmu Alquran Dan Tafsir 3, no. 1 (August 9, 2018): 42–55. https://doi.org/10.32505/tibyan.v3i1.477.
  33. Wahyuni, Afidah. “Sistem Waris Dalam Perspektif Islam Dan Peraturan Perundang-Undangan Di Indonesia.” SALAM: Jurnal Sosial Dan Budaya Syar-I 5, no. 2 (2018): 147–60. https://doi.org/10.15408/sjsbs.v5i2.9412.