Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir

VERNACULARIZATION ASPECTS IN BISRI MUSTOFA'S AL-IBRIZ TAFSIR

Ahmad Zainal Abidin — 2022-06-23

This study aims to explain how aspects and forms of vernacularization in Tafsir al-Ibriz li Ma'rīfati Tafsīr Qur'ān al-'Azīz by Bisri Mustofa. As an interpretation still being studied from the beginning until today, especially in pesantren in Java, Tafsir al-Ibriz occupies an important position in the community. This interpretation, completed in 1964, shows the form and aspects of the Qur'an's localization in the context of Javanese society. Based on library research and the descriptive-analytical method, this article indicates that Bisri Mustofa's vernacularization can be seen from two aspects: firstly, in terms of language or terms. Generally, the language used in the interpretation of al-Ibriz is the Javanese language and some terms for laypeople. Therefore, some local languages and terms appear, such as Rojo Koyo, Sathu Galak, and Celathu. From the aspect of vernacular, it can be said that Tafsir al-Ibriz describes the social context of Javanese Islam well at the time when this interpretation of the Qur'an was written.

SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH

Ihsan Nursidik — 2022-06-23

The interpretation of the Qur'an, especially the word jihād fī sabīlillāh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihād fī sabīlillāh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihād fī sabīlillāh pronunciation. Julia Kristeva, as one of the thinkers of poststructuralism, introduced the semanalist concept known for its revolutionary interpretation methodology. This research is a type of qualitative research with the analytical-descriptive method. This study will explain the concepts of Kristeva's interpretation of a text and then applied to the interpretation of the pronunciation of Jihad. The study results conclude that the interpretation of Jihad as war is an institutional meaning. In contrast, the hidden meaning of the pronunciation of Jihad, such as 'sincerity', does not get attention and tends to be neglected.

WOMEN LEADERSHIP IN ACEHNESE MUFASSIR'S PERSPECTIVE: A COMPARISON OF ABDURRAUF AS-SINGKILY AND HASBI AS-SHIDDIEQY'S INTERPRETATION

Muhammad Amin — 2022-06-23

Women's leadership is still a controversial topic among the Acehnese ulama. Abdurrauf as-Singkily and Muhammad Hasbi ash-Shiddieqy are two other Acehnese ulama and commentators who commented on this topic. Both have worked in the field of interpretation. This study aims to compare both perspectives on women's leadership. The research uses a comparative interpretation methodology (muqarran). The study also uses hermeneutic methods to analyze the influence behind the interpretation of the two commentators in their works. The study results concluded that Abdurrauf as-Singkily and Muhammad Hasbi ash-Shiddieqy had similar views on women's leadership. According to them, in the domestic area (household), the leadership is on the husband's side (male). Meanwhile, in the public sphere, both believe that men and women have equal opportunities to become leaders.

POWER POLITICS IN THE QURᾹN: HIZBUT TAHRIR INDONESIA AND THE CONCEPT OF CALIPHATE IN AL-WA'IE BY ROKHMAT S. LABIB

Nurkholis Sareh — 2022-06-24

Power politics is a sovereign entity that aims to protect the interests of individuals and groups. The disharmony of Islamic politics triggered by stigma, discrimination, and persecution of the authorities against the people causes radicalism and intolerance of the concept of the state. Hizbut Tahrir, with textual interpretation dominatingly intervened by ideological reasoning, produced controversial sectarian revivalist thoughts, far from the universal message of the verse and its maqāṣidī meaning. This study examines the concept of power politics in the Quran through the theological analysis of the khilāfah in al-Wa'ie. The method used in this study includes a descriptive-qualitative analysis of mauḍū'ī interpretation through a context and content approach. This study concludes that the power politics of scripturalist, textualist, and fundamentalist interpretations in al-Wa'ie is far from authoritative (mu'tabar) scholars' thoughts or interpreted by jumping to conclusions, such as in solving al-Baqarah [2]: 30, al-Nisā' [4]: 59, and al-Mā'idah [5]: 49. The verses of the power politics clearly state that the khilāfah is an institution of civilization within state sovereignty, not a political conception that is taken for granted that negates Islam or a modern Islamic government system that substantially contains the principles of siyāsah and maqāṣid al-syāri'ah.

THE QUR'ANIC THERAPEUTIC SPIRITUAL COMMUNICATION ON THE PATIENT'S SPIRITUAL PROBLEMS IN NURSING CARE

Mohamad Zaenal Arifin — 2022-06-24

This paper discusses the Qur'anic therapeutic, spiritual communication, which is used as an approach to dealing with spiritual problems experienced by patients. In suffering from illness, patients, in addition to needing medical treatment, also need help, guidance, and spiritual services to overcome the psychological shock they experience and support their illness's healing process. This research is library research using a descriptive-analytical approach. Research data is sourced from literature books, journals, books of interpretation, and others that correlate with the discussion. The results of this study indicate that the therapeutic Qur'anic spiritual communication becomes a model for healing the patient's spiritual problems. Delivery of messages containing Qur'anic spirituality by nurses to patients who are strengthened by the ability to express words that are clear, evocative, polite, gentle, helpful, and pleasant, as well as profound experiences of spiritual healing will be a healing power for patients' spiritual problems. Moreover, the spiritual maturity of nurses is no less critical, which is reflected when providing services to patients in the form of showing care, compassion, listening, sincerity, being friendly, smiling, and being patient with the patient's condition. Likewise, do not be arrogant, arrogant, rude, find fault, or indulge in patient disgrace and the like.

DEVELOPMENT OF THE ELECTRONIC TAFSEER IN INDONESIA: DESCRIPTION OF TALKING PEN MUSHAF GRAND MAQAMAT

Taaibah Ngaunillah Rohmatun — 2022-06-26

Recently, there have been many applications or features for interpreting the Qur'an in electronic media, such as the E-Pen. One application or feature of the interpretation of the Qur'an that is quite good is the Grand Maqamat Mushaf. This Grand Maqamat Mushaf offers many quite sophisticated features in reading and recitation. This article aims to examine and explore the Grand Maqamat Mushaf, its features, presentation of interpretations, and also its advantages and disadvantages. Using descriptive-analytical analysis of McLuhan's theory, the researchers concluded that the Talking Pen Mushaf Grand Maqamat has several features to make it easier to read, understand, and learn the Qur'an features such as translation, interpretation, the reason for the revelation (asbāb an-nuzūl) of the Qur'an, and related hadiṡ. In addition, Pen Mushaf Grand Maqamat is also equipped with readings from various stations, making it easier for Qori to learn to distinguish tones or sounds from several stations. However, it should also be noted that any sophisticated technology has advantages or disadvantages.

THE ISLAMIC EDUCATION WITHOUT DISCRIMINATION IN THE QUR'AN PERSPECTIVE

Basri Basri — 2022-06-26

Discrimination in education often occurs in people's lives. This discrimination arises because of the blurring of public awareness about the multi-ethnic and multi-religious plurality that grows in a diverse society. Discriminatory practices can occur due to religious interests, ethnic differences, economic aspects, and health dimensions. This article uses literature research and a qualitative approach and analyzes with a descriptive study of verses that teach values without discrimination. The verses used are Surah Al-Hujurat [49]: 13, Abasa [80]: 1-11, and Al-Maidah [5]: 8. The results of the study conclude two namely; First, Islamic education teaches anti-discriminatory values in various aspects, especially in education. Education in Islam should not prioritize individuals or groups based on material and ethnicity. Second, discriminatory attitudes reflect someone's heart that cannot balance justice and interests. Inclusive education will be present in society if an open attitude, willingness to get to know each other, and respect for differences by not discriminating against certain groups have grown in every Muslim.

POETIC INTERPRETATION OF THE QUR'AN AND SUNDANESE LITERATURE: PUPUJIAN POEM OF WAL FAJRI BY K.H.E.ABDULLAH

Roni Nugraha — 2022-06-29

This article examines the poetic explanation of K.H.E. Abdullah (1918-1994) about time in Q.S. al-Fajr [89]: 1-5. The poem K.H.E. Abdullah not only interprets Q.S. al-Fajr [89]: 1-5 as a phenomenon of the circulation of time in the universe but also as a metaphor for the journey of human life. His interpretation was published in the Iber Sundanese magazine in the October-December 1970 edition in the rubric of Tafsir Al-Qur'an. E. Abdullah is the second generation activist of the Islamic Unity organization (PERSIS) after A. Hassan. Based on library research and the descriptive-analytical method, this article shows that the verse about the phenomenon of time in al-Fajr/89: 1-5 is interpreted metaphorically as a description of human life in the world. The word al-Fajr means youth before ruruntuk (old age) comes. Laya>l 'asr is interpreted as alternating nights describing the increasing age. Al-syaf' interpreted as a whole moon night, represents a perfect age as an adult. Al-watr interpreted when the night turns dark reflects the time of getting older. The passage of youth into old age means wa al-layl iz\a> yasr (by night when it passes). From the Sundanese literary approach, E. Abdullah's pupujian poem generally shows the works that refer to the rules of pupujian, as seen in the number of lines, syllables of arrays, and the final rhyme of each line (a-a-a-a). This pupujian poem emphasizes that although E. Abdullah is active in the modernist Islam movement, he still preserves the tradition of pupujian in his work to bring himself closer to the local culture.

PROHIBITION OF HATE SPEECH IN THE QUR'AN AND ITS RELATIONSHIP WITH THE RELIGIOUS MODERATION

Muhammad Dzaky Reza — 2022-06-29

This article aims to explore the concept of hate speech in the Qur'an, its narrative form, and the Qur'an's response to hate speech behavior. The object is al-Qur'an Surah al-An'am [6] verse 108, which contains the narrative of hate speech. Using qualitative methods and content analysis, this article concludes that in Surah Al-An'am [6] verse 108, there is a prohibition on hate speech, namely the banning of insulting followers of other religions. This form of humiliation can take the form of insulting places of worship and religious symbols and even forcibly disbanding religious events. Besides that, in Surah al-An'am [6] verse 108, also teaches about religious moderation by inviting Muslims to have tolerance in religion and respect for followers of other religions by not insulting or disturbing them according to what is said in the text of the Qur'anic verse. It is hoped that this research can be one of the efforts to support religious moderation programs in Indonesia so that Muslims can provide peace for all religious people and show the face of Islam, Rahmatan Lil 'alamīn.

ṬAHA HUSAIN'S SKEPTICISM OF JᾹHILĪ POET AND ITS POSITION IN THE QUR'AN: ANALYSIS OF ṬAHA HUSAIN'S THOUGHT IN FĪ AL-SYI'RI AL-JĀHILĪ

Umarul Faruq — 2022-06-29

Ṭaha Husain has an educational background in Egypt and Paris, so it is not surprising that he sometimes adopts the methods of orientalist scepticism that he admires many while in Paris. However, he still paid attention to Egypt. As the father of literature at this time, he paid attention to popular Arabic literature, namely the poetry jahili, which he later booked, and he named Fī al-Syi'rī al-Jāhilī, which later changed its name to Fī al-Adāb al-Jāhilī. With qualitative methods and data excavation categorized as research libraries, the author tried to reveal how Taha Husain's study of Arabic literature is contained in his work Fī al-Syi'ri al-Jāhilī. This research resulted in the fact that the poem jahili, according to Ṭaha, is no longer authentic. It has been infiltrated by some interests, both personal, tribal fanaticism, politics, and even religion. Even if there is still genuine poetry, then it is very little. This authenticity made Taha refuse and said that this no longer authentic poetry could not be used as a tool to understand the Qur'an. It must be the other way around because the Qur'an is the only original and most reliable Arabic literature.