Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir https://journal.iainlangsa.ac.id/index.php/tibyan <p><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir</strong> (P-ISSN: <strong><a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1425007909&amp;1&amp;&amp;" target="_blank" rel="noopener">2442-594X</a></strong>, E-ISSN: <strong><a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1491453352&amp;1&amp;&amp;" target="_blank" rel="noopener">2579-5708</a></strong>) is a journal&nbsp; that is published by the Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa Aceh, Indonesia in collaboration with&nbsp; <a href="https://drive.google.com/file/d/1baJYMXt5dQ7QGKcVTm0sc-MvlNO3CKGi/view?usp=sharing">Asosiasi Ilmu al-Qur'an dan Tafsir (AIAT) se-Indonesia</a>. The editors welcome contributions in the form of articles to be published after undergoing a manuscript selection mechanism, peer-review, and editing process. It is covering both library and fieldwork studies.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir </strong>is a peer-reviewed journal that aims to encourage and promote the study of the Qur’an and is designed to facilitate and take the scientific work of researchers, lecturers, students, practitioners, and so on into dialogue<strong>.</strong> The journal contents discuss various matters related to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, The Qur'anic Hermeneutic, the Qur’an and Social Culture, The Qur'an and Science, thoughts of figures about the Qur'anic Studies, and the thematic Qur'an.&nbsp; This journal warmly welcomes any contributions from scholars of the related disciplines.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir </strong>was accredited&nbsp;<a href="https://sinta.kemdikbud.go.id/journals/detail?id=5025" target="_blank" rel="noopener">SINTA 3</a> by the Indonesia Ministry of Research, Technology and Higher Education in Oktober 2019 effective until Oktober 2022 <a href="https://drive.google.com/file/d/10XOYgaxGTvAUpUbtInTVkBajwJPMPlTD/view?usp=sharing">(SK No. 28/E/KPT/2019)</a>. This journal has become a&nbsp;<a href="https://search.crossref.org/?q=JURNAL+AT-TIBYAN&amp;from_ui=yes">CrossRef Member</a> since the year 2017. Therefore, all articles published by this journal will have a unique DOI number.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir</strong>, published twice a year (June and December), always places the Qur’an and Interpretation Studies in the central focus of academic inquiry and invites any discussions as the aim and scopes.</p> The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa en-US Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 2442-594X VERNACULARIZATION ASPECTS IN BISRI MUSTOFA'S AL-IBRIZ TAFSIR https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3383 <p>This study aims to explain how aspects and forms of vernacularization in Tafsir&nbsp;<em>al-Ibriz li Ma'rī</em><em>fati Tafsī</em><em>r Qur'ā</em><em>n al-'Azī</em><em>z</em>&nbsp;by Bisri Mustofa. As an interpretation still being studied from the beginning until today, especially in pesantren in Java, Tafsir al-Ibriz occupies an important position in the community. This interpretation, completed in 1964, shows the form and aspects of the Qur'an's localization in the context of Javanese society. Based on library research and the descriptive-analytical method, this article indicates that Bisri Mustofa's vernacularization can be seen from two aspects: firstly, in terms of language or terms. Generally, the language used in the interpretation of al-Ibriz is the Javanese language and some terms for laypeople. Therefore, some local languages and terms appear, such as&nbsp;<em>Rojo Koyo, Sathu Galak,&nbsp;</em>&nbsp;and&nbsp;<em>Celathu</em>. From the aspect of vernacular, it can be said that&nbsp;<em>Tafsir</em>&nbsp;<em>al-Ibriz</em>&nbsp;describes the social context of Javanese Islam well at the time when this interpretation of the Qur'an was written.</p> Ahmad Zainal Abidin Thoriqul Aziz Rizqa Ahmadi Copyright (c) 2022 Ahmad Zainal Abidin, Thoriqul Aziz, Rizqa Ahmadi https://creativecommons.org/licenses/by/4.0 2022-06-23 2022-06-23 7 1 1 16 10.32505/at-tibyan.v7i1.3383 SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3016 <p>The interpretation of the Qur'an, especially the word jihād fī sabīlillāh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihād fī sabīlillāh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihād fī sabīlillāh pronunciation. Julia Kristeva, as one of the thinkers of poststructuralism, introduced the semanalist concept known for its revolutionary interpretation methodology. This research is a type of qualitative research with the analytical-descriptive method. This study will explain the concepts of Kristeva's interpretation of a text and then applied to the interpretation of the pronunciation of Jihad. The study results conclude that the interpretation of Jihad as war is an institutional meaning. In contrast, the hidden meaning of the pronunciation of Jihad, such as 'sincerity', does not get attention and tends to be neglected.</p> Ihsan Nursidik Copyright (c) 2022 Ihsan Nursidik https://creativecommons.org/licenses/by/4.0 2022-06-23 2022-06-23 7 1 17 35 10.32505/at-tibyan.v7i1.3016 WOMEN LEADERSHIP IN ACEHNESE MUFASSIR'S PERSPECTIVE: A COMPARISON OF ABDURRAUF AS-SINGKILY AND HASBI AS-SHIDDIEQY'S INTERPRETATION https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3781 <p>Women's leadership is still a controversial topic among the Acehnese ulama. Abdurrauf as-Singkily and Muhammad Hasbi ash-Shiddieqy are two other Acehnese ulama and commentators who commented on this topic. Both have worked in the field of interpretation. This study aims to compare both perspectives on women's leadership. The research uses a comparative interpretation methodology (muqarran). The study also uses hermeneutic methods to analyze the influence behind the interpretation of the two commentators in their works. The study results concluded that Abdurrauf as-Singkily and Muhammad Hasbi ash-Shiddieqy had similar views on women's leadership. According to them, in the domestic area (household), the leadership is on the husband's side (male). Meanwhile, in the public sphere, both believe that men and women have equal opportunities to become leaders.</p> Muhammad Amin Copyright (c) 2022 Muhammad Amin https://creativecommons.org/licenses/by/4.0 2022-06-23 2022-06-23 7 1 36 54 10.32505/at-tibyan.v7i1.3781 POWER POLITICS IN THE QURᾹN: HIZBUT TAHRIR INDONESIA AND THE CONCEPT OF CALIPHATE IN AL-WA'IE BY ROKHMAT S. LABIB https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3889 <p><em>Power politics</em>&nbsp;is a sovereign entity that aims to protect the interests of individuals and groups. The disharmony of Islamic politics triggered by stigma, discrimination, and persecution of the authorities against the people causes radicalism and intolerance of the concept of the state. Hizbut Tahrir, with textual interpretation dominatingly intervened by ideological reasoning, produced controversial sectarian revivalist thoughts, far from the universal message of the verse and its&nbsp;<em>maqāṣ</em><em>idī</em>&nbsp;meaning. This study examines the concept of power politics in the&nbsp;<em>Quran</em>&nbsp;through the theological analysis of the&nbsp;<em>khilā</em><em>fah</em>&nbsp;in al-Wa'ie. The method used in this study includes a descriptive-qualitative analysis of&nbsp;<em>mauḍū</em><em>'ī</em> interpretation through a context and content approach. This study concludes that the power politics of scripturalist, textualist, and fundamentalist interpretations in al-Wa'ie is far from authoritative (<em>mu'tabar</em>) scholars' thoughts or interpreted by jumping to conclusions, such as in solving&nbsp;<em>al-Baqarah</em>&nbsp;[2]: 30,&nbsp;<em>al-Nisā</em><em>'</em>&nbsp;[4]: ​​59, and&nbsp;<em>al-Mā</em><em>'idah</em>&nbsp;[5]: 49. The verses of the power politics clearly state that the&nbsp;<em>khilā</em><em>fah</em>&nbsp;is an institution of civilization within state sovereignty, not a political conception that is taken for granted that negates Islam or a modern Islamic government system that substantially contains the principles of&nbsp;<em>siyā</em><em>sah</em>&nbsp;and&nbsp;<em>maqāṣ</em><em>id al-syā</em><em>ri'ah</em>.</p> Nurkholis Sareh Abdul Muid Nawawi Copyright (c) 2022 Nurkholis Sareh, Abdul Muid Nawawi https://creativecommons.org/licenses/by/4.0 2022-06-24 2022-06-24 7 1 55 76 10.32505/at-tibyan.v7i1.3889 THE QUR'ANIC THERAPEUTIC SPIRITUAL COMMUNICATION ON THE PATIENT'S SPIRITUAL PROBLEMS IN NURSING CARE https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3902 <p>This paper discusses the Qur'anic therapeutic, spiritual communication, which is used as an approach to dealing with spiritual problems experienced by patients. In suffering from illness, patients, in addition to needing medical treatment, also need help, guidance, and spiritual services to overcome the psychological shock they experience and support their illness's healing process. This research is&nbsp;<em>library research</em>&nbsp;using a descriptive-analytical approach. Research data is sourced from literature books, journals, books of interpretation, and others that correlate with the discussion. The results of this study indicate that the therapeutic Qur'anic spiritual communication becomes a model for healing the patient's spiritual problems. Delivery of messages containing Qur'anic spirituality by nurses to patients who are strengthened by the ability to express words that are clear, evocative, polite, gentle, helpful, and pleasant, as well as profound experiences of spiritual healing will be a healing power for patients' spiritual problems. Moreover, the spiritual maturity of nurses is no less critical, which is reflected when providing services to patients in the form of showing care, compassion, listening, sincerity, being friendly, smiling, and being patient with the patient's condition. Likewise, do not be arrogant, arrogant, rude, find fault, or indulge in patient disgrace and the like.</p> Mohamad Zaenal Arifin Suliyono Suliyono Abdul Ghofur Fatimah Askan Copyright (c) 2022 Mohamad Zaenal Arifin, Suliyono Suliyono, Abdul Ghofur, Fatimah Askan https://creativecommons.org/licenses/by/4.0 2022-06-24 2022-06-24 7 1 77 100 10.32505/at-tibyan.v7i1.3902 DEVELOPMENT OF THE ELECTRONIC TAFSEER IN INDONESIA: DESCRIPTION OF TALKING PEN MUSHAF GRAND MAQAMAT https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3786 <p>Recently, there have been many applications or features for interpreting the Qur'an in electronic media, such as the E-Pen. One application or feature of the interpretation of the Qur'an that is quite good is the Grand Maqamat Mushaf. This Grand Maqamat Mushaf offers many quite sophisticated features in reading and recitation. This article aims to examine and explore the Grand Maqamat Mushaf, its features, presentation of interpretations, and also its advantages and disadvantages. Using descriptive-analytical analysis of McLuhan's theory, the researchers concluded that the Talking Pen Mushaf Grand Maqamat has several features to make it easier to read, understand, and learn the Qur'an features such as translation, interpretation, the reason for the revelation (asbāb an-nuzūl) of the Qur'an, and related hadiṡ. In addition, Pen Mushaf Grand Maqamat is also equipped with readings from various stations, making it easier for Qori to learn to distinguish tones or sounds from several stations. However, it should also be noted that any sophisticated technology has advantages or disadvantages.</p> Taaibah Ngaunillah Rohmatun Copyright (c) 2022 Taaibah Ngaunillah Rohmatun https://creativecommons.org/licenses/by/4.0 2022-06-26 2022-06-26 7 1 101 120 10.32505/at-tibyan.v7i1.3786 THE ISLAMIC EDUCATION WITHOUT DISCRIMINATION IN THE QUR'AN PERSPECTIVE https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/4212 <p>Discrimination in education often occurs in people's lives. This discrimination arises because of the blurring of public awareness about the multi-ethnic and multi-religious plurality that grows in a diverse society. Discriminatory practices can occur due to religious interests, ethnic differences, economic aspects, and health dimensions. This article uses literature research and a qualitative approach and analyzes with a descriptive study of verses that teach values ​​without discrimination. The verses used are Surah Al-Hujurat [49]: 13, Abasa [80]: 1-11, and Al-Maidah [5]: 8. The results of the study conclude two namely; <em>First,</em> Islamic education teaches anti-discriminatory values ​​in various aspects, especially in&nbsp; ​​education. Education in Islam should not prioritize individuals or groups based on material and ethnicity. <em>Second</em>, discriminatory attitudes reflect someone's heart that cannot balance justice and interests. Inclusive education will be present in society if an open attitude, willingness to get to know each other, and respect for differences by not discriminating against certain groups have grown in every Muslim.</p> Basri Basri Copyright (c) 2022 Basri Basri https://creativecommons.org/licenses/by/4.0 2022-06-26 2022-06-26 7 1 121 135 10.32505/at-tibyan.v7i1.4212 POETIC INTERPRETATION OF THE QUR'AN AND SUNDANESE LITERATURE: PUPUJIAN POEM OF WAL FAJRI BY K.H.E.ABDULLAH https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3839 <p>This article examines the poetic explanation of K.H.E. Abdullah (1918-1994) about time in Q.S. al-Fajr [89]: 1-5. The poem K.H.E. Abdullah not only interprets Q.S. al-Fajr [89]: 1-5 as a phenomenon of the circulation of time in the universe but also as a metaphor for the journey of human life. His interpretation was published in the <em>Iber</em> Sundanese magazine in the October-December 1970 edition in the rubric of <em>Tafsir Al-Qur'an</em>. E. Abdullah is the second generation activist of the Islamic Unity organization (PERSIS) after A. Hassan. Based on library research and the descriptive-analytical method, this article shows that the verse about the phenomenon of time in al-Fajr/89: 1-5 is interpreted metaphorically as a description of human life in the world. The word <em>al-Fajr</em> means youth before <em>ruruntuk</em> (old age) comes. <em>Lay</em><em>a&gt;</em><em>l 'asr</em> is interpreted as alternating nights describing the increasing age. <em>Al-syaf'</em> interpreted as a whole moon night, represents a perfect age as an adult. <em>Al-watr</em> interpreted when the night turns dark reflects the time of getting older. The passage of youth into old age means <em>wa al-layl iz\a&gt; yasr</em> &nbsp;(by night when it passes). From the Sundanese literary approach, E. Abdullah's <em>pupujian</em> poem generally shows the works that refer to the rules of <em>pupujian</em>, as seen in the number of lines, syllables of arrays, and the final rhyme of each line (a-a-a-a). This <em>pupujian</em> poem emphasizes that although E. Abdullah is active in the modernist Islam movement, he still preserves the tradition of <em>pupujian</em> in his work to bring himself closer to the local culture.</p> Roni Nugraha Copyright (c) 2022 Roni Nugraha https://creativecommons.org/licenses/by/4.0 2022-06-29 2022-06-29 7 1 136 155 10.32505/at-tibyan.v7i1.3839 PROHIBITION OF HATE SPEECH IN THE QUR'AN AND ITS RELATIONSHIP WITH THE RELIGIOUS MODERATION https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3754 <p>This article aims to explore the concept of hate speech in the Qur'an, its narrative form, and the Qur'an's response to hate speech behavior. The object is al-Qur'an Surah al-An'am [6] verse 108, which contains the narrative of hate speech. Using qualitative methods and content analysis, this article concludes that in Surah Al-An'am [6] verse 108, there is a prohibition on hate speech, namely the banning of insulting followers of other religions. This form of humiliation can take the form of insulting places of worship and religious symbols and even forcibly disbanding religious events. Besides that, in Surah al-An'am [6] verse 108, also teaches about religious moderation by inviting Muslims to have tolerance in religion and respect for followers of other religions by not insulting or disturbing them according to what is said in the text of the Qur'anic verse. It is hoped that this research can be one of the efforts to support religious moderation programs in Indonesia so that Muslims can provide peace for all religious people and show the face of Islam, <em>Rahmatan Lil 'alamīn.</em></p> Muhammad Dzaky Reza Copyright (c) 2022 Muhammad Dzaky Reza https://creativecommons.org/licenses/by/4.0 2022-06-29 2022-06-29 7 1 156 170 10.32505/at-tibyan.v7i1.3754 ṬAHA HUSAIN'S SKEPTICISM OF JᾹHILĪ POET AND ITS POSITION IN THE QUR'AN: ANALYSIS OF ṬAHA HUSAIN'S THOUGHT IN FĪ AL-SYI'RI AL-JĀHILĪ https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/3838 <p>Ṭaha Husain has an educational background in Egypt and Paris, so it is not surprising that he sometimes adopts the methods of orientalist scepticism that he admires many while in Paris. However, he still paid attention to Egypt. As the father of literature at this time, he paid attention to popular Arabic literature, namely the poetry jahili, which he later booked, and he named&nbsp;<em>F</em><em>ī</em><em> al-Syi'r</em><em>ī</em><em> al-J</em><em>ā</em><em>hil</em><em>ī,</em> which later changed its name to&nbsp;<em>F</em><em>ī</em><em> al-Ad</em><em>ā</em><em>b </em><em>al-J</em><em>ā</em><em>hil</em><em>ī</em>. With qualitative methods and data excavation categorized as research libraries, the author tried to reveal how Taha Husain's study of Arabic literature is contained in his work <em>F</em><em>ī</em><em> al-Syi'ri al-J</em><em>ā</em><em>hil</em><em>ī</em><em>.&nbsp;</em>This research resulted in the fact that the poem jahili, according to Ṭaha, is no longer authentic. It has been infiltrated by some interests, both personal, tribal fanaticism, politics, and even religion. Even if there is still genuine poetry, then it is very little. This authenticity made Taha refuse and said that this no longer authentic poetry could not be used as a tool to understand the Qur'an. It must be the other way around because the Qur'an is the only original and most reliable Arabic literature.</p> Umarul Faruq Abdul Kadir Riyadi Copyright (c) 2022 Umarul Faruq, Abdul Kadir Riyadi https://creativecommons.org/licenses/by/4.0 2022-06-29 2022-06-29 7 1 171 186 10.32505/at-tibyan.v7i1.3838