Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir https://journal.iainlangsa.ac.id/index.php/tibyan <p style="display: none;"><a href="https://rail.knust.edu.gh/">situs slot gacor</a></p> <p style="display: none;"><a href="https://www.consultasyempleo.com/">roda4d</a></p> <p><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir</strong> (P-ISSN: <strong><a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1425007909&amp;1&amp;&amp;" target="_blank" rel="noopener">2442-594X</a></strong>, E-ISSN: <strong><a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1491453352&amp;1&amp;&amp;" target="_blank" rel="noopener">2579-5708</a></strong>) is a journal&nbsp; that is published by the Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa Aceh, Indonesia in collaboration with&nbsp; <a href="https://drive.google.com/file/d/1baJYMXt5dQ7QGKcVTm0sc-MvlNO3CKGi/view?usp=sharing">Asosiasi Ilmu al-Qur'an dan Tafsir (AIAT) se-Indonesia</a>. The editors welcome contributions in the form of articles to be published after undergoing a manuscript selection mechanism, peer-review, and editing process. It is covering both library and fieldwork studies.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir </strong>is a peer-reviewed journal that aims to encourage and promote the study of the Qur’an and is designed to facilitate and take the scientific work of researchers, lecturers, students, practitioners, and so on into dialogue<strong>.</strong> The journal contents discuss various matters related to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, The Qur'anic Hermeneutic, the Qur’an and Social Culture, The Qur'an and Science, thoughts of figures about the Qur'anic Studies, and the thematic Qur'an.&nbsp; This journal warmly welcomes any contributions from scholars of the related disciplines.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir </strong>was accredited&nbsp;<a href="https://sinta.kemdikbud.go.id/journals/detail?id=5025" target="_blank" rel="noopener">SINTA 3</a> by the Indonesia Ministry of Research, Technology and Higher Education in Desember 2022 effective until June 2026 <a href="https://drive.google.com/file/d/1Ozdaa1jbhUgssm4rwLO1GcAy3wp7IE2y/view?usp=share_link">(SK No. 204/E/KPT/2022)</a>. This journal has become a&nbsp;<a href="https://search.crossref.org/?q=JURNAL+AT-TIBYAN&amp;from_ui=yes">CrossRef Member</a> since the year 2017. Therefore, all articles published by this journal will have a unique DOI number.<br><strong>Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir</strong>, published twice a year (June and December), always places the Qur’an and Interpretation Studies in the central focus of academic inquiry and invites any discussions as the aim and scopes.</p> <p style="display: none;"><a href="https://todaysgraphicsinc.com/">Slot Gacor</a></p> <p style="display: none;"><a href="https://admitere.ub.ro/">toto slot</a></p> <p style="display: none;"><a href="https://mfsbd.my.id/">ACEH4D</a></p> The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa en-US Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 2442-594X REDISCOVERING LIFE'S CYCLES: EXPLORING THE MEANING OF NUNAKKISHU IN Q.S. YASIN VERSE 68 https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/10760 <p>This study delves into the concept of <em>nunakkishu</em> in Q.S. Yasin verse 68, which reflects the cyclical nature of human life, from the vulnerability of infancy, the strength of adulthood, to the eventual return to a weakened state in old age. By integrating Quranic exegesis with contemporary scientific perspectives on aging, cognitive decline, and Erik Erikson's psychosocial development theory, this research provides a comprehensive understanding of biological and psychological regression in later life. Utilizing a qualitative library research method, the study examines classical and contemporary interpretations of the verse alongside modern findings on aging. The results reveal that the term <em>nunakkishu</em> embodies not only the physical and cognitive transformations of aging but also serves as a profound reminder of human dependence on the Creator. Furthermore, it underscores the ethical and social dimensions of caregiving for the elderly, rooted in the Quranic values of compassion, respect, and social responsibility. This study contributes to a deeper understanding of life's cycles, offering recommendations to foster empathy and holistic care for the elderly, encompassing their spiritual, physical, and psychological needs.</p> Qomariah Nur Mujahidah Ahmad Nurrohim Copyright (c) 2025 Qomariah Nur Mujahidah https://creativecommons.org/licenses/by/4.0 2025-05-02 2025-05-02 10 1 1 15 10.32505/at-tibyan.v10i1.10760 THE POLITICS OF QIRA’AT: STATE POWER AND THE CANONIZATION OF QUR’ANIC RECITATION IN EARLY ISLAM https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/11344 <p>The study of <em>qira</em><em>’a</em><em>t </em>in Islam has traditionally centered on linguistic and phonetic dimensions. However, it also intersects significantly with the dynamics of political authority and canon formation in Islamic history. Using a historical-analytical approach, this study examines the role of political power in the codification and standardization of <em>qira</em><em>’a</em><em>t</em>, focusing on critical episodes such as the compilation of the <em>mush</em><em>af</em> under Caliph ‘Uthman ibn ‘Affan, administrative interventions during the Umayyad dynasty, and the canonization of the seven <em>qira</em><em>’a</em><em>t</em> by Ibn Mujahid, later expanded to ten by Ibn al-Jazari. Drawing on classical Islamic sources and contemporary academic literature, the study demonstrates that <em>qira</em><em>’a</em><em>t</em>&nbsp;orthodoxy was shaped not only by scholarly consensus, but also by strategic political interventions in response to socio-political imperatives. By exploring the intersection of religion, power, and the construction of Qur’anic recitational authority, this research contributes to a deeper understanding of how the political construction of religious orthodoxy and the canonization of sacred texts in Islam.</p> Siti Khodijah Iffah Muzammil Moch. Rafly Try Ramadhani Copyright (c) 2025 Siti Khodijah, Iffah Muzammil, Moch. Rafly Try Ramadhani https://creativecommons.org/licenses/by/4.0 2025-06-28 2025-06-28 10 1 16 36 10.32505/at-tibyan.v10i1.11344 UNDERSTANDING THE CONCEPT OF DEWATA SÉUWA’E IN THE TAFSIR AL-MUNIR: AN ANALYTICAL STUDY OF BUGIS TAFSIR https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/8466 <p>This research explores the understanding of the concept of <em>Dewata Séuwa’e</em> in <em>Tafsi</em><em>r al-Muni</em><em>r</em>, which is one of the important aspects of Bugis religious belief. Using the approach of tafsir studies and cultural context, this research aims to explain the meaning and significance of the term, as well as identify how the understanding of the term <em>Dewata Séuwa’e</em> is reflected in Daud Ismail's interpretation of his tafsir. This research uses the theory of vernacularization popularized by Anthony H. Johns by understanding the linguistic elements and cultural praxis contained in <em>Tafsi</em><em>r al-Muni</em><em>r</em>, especially the verses that contain the term <em>Dewata Séuwa’e</em>,as well as a contextual approach to understand how the concept relates to the cultural context of Bugis society. Through an in-depth analysis of Daud Ismail's interpretation, this study seeks to gain a comprehensive understanding of how the term <em>Dewata Séuwa’e</em> is interpreted in <em>Tafsi</em><em>r al-Muni</em><em>r</em> and the religious context of Bugis society before and after the advent of Islam. The results of this study are expected to contribute to further understanding of Bugis religious heritage, especially in the scientific field of Qu r'anic interpretation.</p> Annisa Fitra Copyright (c) 2025 Annisa Fitra https://creativecommons.org/licenses/by/4.0 2025-06-28 2025-06-28 10 1 37 53 10.32505/at-tibyan.v10i1.8466 NICOLAI SINAI’S HISTORICAL-CRITICAL APPROACH TO THE QUR’AN: A CRITICAL STUDY OF LITERARY COHERENCE, CHRONOLOGY, AND INTERTEXTUALITY https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/11367 <p>This article examines the historical-critical approach developed by Nicolai Sinai in Quranic studies. The main focus includes three methodological dimensions: literary coherence and secondary revision, inner-Qur’anic chronology, and intertextuality. Through a qualitative library research method, this study explores how Sinai's approach offers an empirical and systematic alternative to traditional and earlier Western historical-critical methods that are often accused of undermining Islamic orthodoxy. Sinai’s contribution fills a significant gap in contemporary Qur’anic hermeneutics by bridging classical Islamic interpretive traditions and modern critical methodologies. His framework offers a more nuanced and respectful engagement with the Qur’anic text, avoiding reductionist tendencies while encouraging deeper philological and literary analysis. The study reveals how Sinai’s moderate historical-critical model, grounded in textual data, can enrich both Western and Islamic scholarship in understanding the historical development, structure, and intertextual dialogue of the Qur’an.</p> Asyiq Billah Ali Maulida Fitri Fi Ardillah Huda Binti Mohd Fadzil Fejrian Yazdajird Iwanebel Copyright (c) 2025 Asyiq Billah Ali; Maulida Fitri Fi Ardillah, Huda Binti Mohd Fadzil, Fejrian Yazdajird Iwanebel (Author) https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 54 83 10.32505/at-tibyan.v10i1.11367 BODY SHAMING IN THE QUR’AN: A HUMANISTIC PSYCHOLOGY APPROACH TO HUMANISTIC RESILIENCE https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/8841 <p>Since the modification of social communication into digital communication, there has been subordinative social aggression through the crime of body shaming which causes psychological and mental impacts to self-harm or suicide. Degrading and racist acts are intimidative social treatments that are not legally justified, especially in religion. The problem of this research focuses on how the conceptual framework of human resilience as an effort to prevent the crime of psychological body shaming in the Qur'an. Toshihiko Isutzu's method of structural <em>maudu&gt;'i</em> interpretation was used to look at the conceptual and comprehensive framework of key terms with the help of Abraham Harold Maslow's humanistic psychological analysis theory. This study aims to explain the structure of the term body shaming in the Qur'an, the characteristics of the value of body shaming crimes in the Qur'an, and how positive psychological contribution as a concept of self-resilience from the crime of body shaming. Replying to the above formulation, the research produced findings, namely first, the structure of the term about the crime of body shaming in the Qur'an includes three key terms, <em>istahza'a</em>,<em> Sakhara</em>, and <em>Talmizu</em>. Second, the characteristics of negative body shaming values in the Qur'an are explained the prohibition image and identity of personal, social, and group (person-centered), prohibition of opening disgrace and denouncing others (safety and security needs). Third, the urgency of personality education and confidence in self-acceptance as well as understanding differences and wisely communicating by prioritizing appreciation for others (<em>at Tasa&gt;muh} baina diya&gt;nah wa insa&gt;niyyah</em>).</p> ubaidillah Siti Nurul Kholifah Siti Marpuah Copyright (c) 2025 ubaidillah, Siti Nurul Kholifah, Siti Marpuah https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 84 106 10.32505/at-tibyan.v10i1.8841 ANALYZING THE CONNECTION BETWEEN WRITING TOOLS AND ETHICS IN THE QUR'AN https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/11249 <p>This study examines the relationship between writing tools and ethical values as articulated in the Qur'an, emphasizing the underlying spiritual and moral dimensions. Writing tools are not merely physical instruments for recording ideas but hold symbolic significance tied to human moral and spiritual responsibility. This research employs a Sufi approach and the theory of <em>mun?sabah</em> (thematic coherence of verses) as interpreted by Fakhruddin Ar-Razi and Quraish Shihab to explore how the Qur'an perceives the act of writing. The findings reveal that the Qur'an elevates the significance of writing tools as symbols of trust, honesty, and piety, playing a crucial role in shaping individual and societal ethics. This study offers new insights into integrating spiritual values into literacy practices, transforming writing into not only an intellectual activity but also a means of ethical reflection and character development.</p> Sayed Fitri Adhi Muzakkir Safria Andy Copyright (c) 2025 Sayed Fitri Adhi, Muzakkir, Safria Andy https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 10.32505/at-tibyan.v10i1.11249 EXPLORING THE CONCEPT OF QASHASH IN T.M. HASBI ASH-SHIDDIEQY'S TAFSIR AL-QUR'ANUL MAJID AN-NUUR: A CRITICAL ANALYSIS https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/11252 <p>The concept of Qashash, which refers to the principle of equal retribution in Islamic law, plays a crucial role in upholding justice and fairness within society. T.M. Hasbi Ash-Shiddieqy's <em>Tafsir al-Qur'anul Majid An-Nuur</em> provides a unique perspective on Qashash, reflecting his attempt to contextualize this principle within the framework of Indonesian culture and society. This study critically examines Hasbi's interpretive methodology and the epistemological foundations he employed in understanding Qashash. Utilizing a library research approach, this paper explores the strengths and limitations of his interpretations and their relevance to contemporary Islamic thought. The findings reveal Hasbi's distinctive integration of rationality and contextuality, highlighting his efforts to bridge traditional Islamic teachings with modern realities. However, the study also identifies areas where his interpretations could further emphasize the universal dimensions of Qashash.</p> Yusmadi Yusmadi Maulida T. Ahmad Naufal Muhammad Syahrial Razali Ibrahim Copyright (c) 2025 Yusmadi Yusmadi, Maulida, T. Ahmad Naufal , Muhammad Syahrial Razali Ibrahim https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 10.32505/at-tibyan.v10i1.11252 INTEGRATING QUR'ANIC ETHICS WITH SDGS: A THEMATIC STUDY OF SURAH AL-BAQARAH VERSES 30 AND 275-279 https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/10846 <p>The Qur'an as a guide to life for Muslims offers universal guidance that covers various aspects of life, including economic development and social sustainability. Surah Al-Baqarah verse 30 and verses 275-279 are ethical theological foundations in building governance that is fair, sustainable, and free from economic injustice. The Qur'anic approach to human development is not only normative but also provides practical solutions. The prohibition of usury, the recommendation of zakat, infaq, sadaqah, and human responsibility as khalifah are integral mechanisms to create inclusive and sustainable development. Therefore, this study aims to examine the relationship between the values contained in Surah Al-Baqarah verses 30 and 275-279 with the goals of SDGs by using a thematic interpretation approach. The results show that achieving the SDGs requires the integration of spiritual values, as taught in the Qur'an, to complement technical and economic approaches. Therefore, the Qur'an can be the main reference in addressing various global issues through a holistic approach that incorporates ethics.</p> Nurma Sari Akmal Tarigan Rahmi Syahriza Cut Fauziah Copyright (c) 2025 Nurma Sari, Akmal Tarigan, Rahmi Syahriza, Cut Fauziah https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 10.32505/at-tibyan.v10i1.10846 REVISITING TATHAYYUR: A DIALOGUE BETWEEN TRADITION AND CONTEXT IN TAFSIR AL-MISHBAH THROUGH GADAMER’S HERMENEUTICS https://journal.iainlangsa.ac.id/index.php/tibyan/article/view/11851 <p>This study aims to explore the conceptualization of <em>tathayyur</em> in Muhammad Quraish Shihab's <em>Tafsir Al-Mishbah</em> through Gadamer's hermeneutical approach. <em>Tathayyur</em> refers to the belief in bad omens associated with natural phenomena or bird behavior, a tradition rooted in pre-Islamic Arab society and persisting in various forms in contemporary contexts. Employing Gadamer’s <em>fusion of horizons</em> theory, this research analyzes how <em>Tafsir Al-Mishbah</em> bridges the historical meanings of Quranic verses with modern life contexts. The findings reveal that <em>tathayyur</em> is identified as a minor form of polytheism, contradicting the principles of <em>tawhid</em>. Moreover, <em>Tafsir Al-Mishbah</em> encourages readers to reflect on <em>tawhidi</em> values in daily life as a means to overcome superstitious tendencies that disrupt social and spiritual harmony. This study highlights the relevance of Gadamer's hermeneutical approach in Qur’anic studies by emphasizing the dialogue between text, reader, and context to achieve a more comprehensive and meaningful understanding of traditional beliefs.</p> Mar’atul Insanissa’adah Ahmad Zuhri Copyright (c) 2025 Mar’atul Insanissa’adah; Ahmad Zuhri (Author) https://creativecommons.org/licenses/by/4.0 2025-06-29 2025-06-29 10 1 10.32505/at-tibyan.v10i1.11851