Article Sidebar

Submitted
Aug 16, 2022
Published
Oct 23, 2022
Download
pdf pdf
Statistic
Read Counter : 453 Download : 382

Downloads

Download data is not yet available.

Main Article Content

Abstract

The purpose of this article is to review the main concepts of Mulla Sadra's philosophy. These ideas are the foundation of the Al-Hikmah Al-Muta'alliyah group of philosophy theory. This philosophy, along with Al-Hikmah Al-Masya'iyyah and Al-Hikmah Al-Isyraqiyah, is one of the three major groups in Islamic philosophy. This study used a descriptive analysis. The author reviews the main work of Mulla Sadra, namely Al-Hikmah Al-Muta'alliyah fil Al-Sysfar 'Aqliyah Arba'ah and another book, namely Al-Masya'ir. Secondary references are also used, such as Mulla Sadra's other works and they're relevant to the subject of study. This study attempts to identify the six concepts that make up the philosophical theory of Al-Hikmah Al-Muta'alliyah, namely: the fundamental of wujûd (Ashalat al- Wujûd), the gradation of wujûd (Tâskîkal-Wujûd), the poverty of cause (Illîyah), the simple reality (Basith al-Haqîqah), the substance movement (al-Harakah al-Jawhayiah), and the unity of subject and object (Ittihad Aqil wa Ma'qûl). These concepts demonstrate that Mulla Sadra's philosophy has strong conceptual roots and is difficult to refute. As a result, Mulla Sadra's philosophy remains one of the most influential groups of Islamic philosophy.   


 

Keywords

mâhiyah mulla sadra wujûd

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

An author who publishes in At-Tafkir agrees to the following terms:
  • Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the https://creativecommons.org/licenses/by/4.0/ that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal
  • Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (eg post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
  • Author is permitted and encouraged to post his/her work online (ex in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more here: https://creativecommons.org/licenses/by/4.0/.

Privacy Statement
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.
How to Cite
Usman, M. (2022). The Establishment of Mulla Sadra’s Philosophy: Main Concepts on Al-Hikmah Al-Muta’alliyah. At-Tafkir, 15(2), 144-161. https://doi.org/10.32505/at.v15i2.4701

References

  1. Al-Kindi. (1974). On First Philosophy. Harvard University Press.
  2. Al-Walid, K. (2005). Tasawuf Mulla Shadra: Konsep Ittihad al-’Aqil wa al-Ma’qul dalam Epistemologi Filsafat dan makrifat Ilahiyyah. MPress.
  3. Al Makin, A. M. (2018). A Defender of an “Existence": Mullā Ṣadrā on Mumkin. Al-Jami’ah: Journal of Islamic Studies, 41(1). https://doi.org/10.14421/ajis.2003.411.41-67
  4. Al Walid, K. (2012). Perjalanan Jiwa Menuju Akhirat: Filsafat Eskatologi Mulla S. In Sadra Internation Institute (Issue 1).
  5. Amuli, H. Z. (1386). Al-Ta’lîqât ‘Alâ Al-Hikmah Al-Muta’aliyah fî al-Asfâr al-’Aqliyyah al-Arba’ah. Mu‟assasah al-Ŝibâ‟ah wa al-Nasyr li Wizârah al-Tsaqâfah wa al-Irsyâd al-Islâmî.
  6. Gama, C. B. (2018). Filsafat Jiwa: Dialektika Filsafat Islam, dan Filsafat Barat Kontemporer. Pustaka Sophia.
  7. Jabir, M. N. (2012). Wahdah al-Wujûd Ibn ‘Arabî dan Filsafat Wujûd Mulla Sadrâ. Chamran Press.
  8. Jome, S. M. E., Ganjvar, M., & Sarmadi, N. A. (2020). Faith in god, philanthropy and foundations of criticism of religious violence in mulla sadra’s philosophy. HTS Teologiese Studies / Theological Studies, 76(1). https://doi.org/10.4102/hts.v76i1.6046
  9. Kartanegara, M. (2006). Gerbang Kearifan: Sebuah Pengantar Filsafat Islam. Lentera Hati.
  10. Kerwanto, K. (2015). Manusia Dan Kesempurnaannya (Telaah Psikologi Transendental Mullā Shadrā). Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 5(2), 133. https://doi.org/10.20871/kpjipm.v5i2.136
  11. Khair, N. (2021). Konsep Al-‘Ilm dalam Studi Pemikiran Filsafat Mulla Sadra. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 23(2). https://doi.org/10.22373/substantia.v23i2.10797
  12. Khajeazad, M., Bigdeli, S., Larijani, B., Khosropanah, A., Beheshti, S., & Yazdani, S. (2021). Transcendent Philosophy of Medicine: A Deductive Synthesis According to the Transcendental Wisdom (Mulla Sadra School of Thought). Journal of Religion and Health, 60(2). https://doi.org/10.1007/s10943-020-01012-9
  13. Khazaei, Z. (2018). Mulla sadra on virtue and action. Religious Inquiries, 7(13). https://doi.org/10.22034/ri.2018.63730
  14. Meisami, S. (2010). The Fundamental Principles of Mulla Sadra’s Transcendent Philosophy. Journal of Islamic Philosophy, 6, 145–147. https://doi.org/10.5840/islamicphil2010611
  15. Miswari. (2016a). Filsafat Pertama. Unimal Press.
  16. Miswari. (2016b). Filsafat Terakhir. Unimal Press.
  17. Muhammad Kamal. (2019). Existence and Essence in Mulla Sadra’s Ontology. Philosophy Study, 9(7). https://doi.org/10.17265/2159-5313/2019.07.003
  18. Nasim, O. W. (2010). Mullā Ṣadrā and Metaphysics. Journal of Islamic Philosophy, 6, 136–140. https://doi.org/10.5840/islamicphil201069
  19. Nasr, S. H. (1989). Existence (wujūd) and Quiddity (māhiyyah) in Islamic Philosophy. International Philosophical Quarterly, 29(4), 409–428. https://doi.org/10.5840/ipq198929431
  20. Nasr, S. H. (2006). Islamic Philosophy From its Origin to the Present. State University of New York Press.
  21. Nasution, I. F. A. (2017). Termination of Wahdatul Wujud In Islamic Civilization In Aceh: Critical Analysis of Ithaf Ad-Dhaki, The Works of Ibrahim Kurani. ADDIN, 11(2), 401. https://doi.org/10.21043/addin.v11i2.3356
  22. Nasution, I. F. A. (2018). Filsafat Ilmu Pengetahuan. Unimal Press.
  23. Rahman, F. (1975). The Philosophy of Mulla Sadra (Sadr al-Din al-Shirazi). In Knowledge Creation Diffusion Utilization. State University of New York Press. https://doi.org/10.1016/j.ejcts.2011.05.054
  24. Ramin, F. (2019). Death in the philosophy of Mullā Sadrā and Schopenhauer. Asian Philosophy, 29(4). https://doi.org/10.1080/09552367.2019.1698138
  25. Riahi, A. A. (2015). A Study Of The Effect Of Human Soul On External Objects : Between Copenhagen School And Mulla Sadra. Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 5(1), 19. https://doi.org/10.20871/kpjipm.v5i1.85
  26. Rizvi, S. (2021). Considering divine providence in Mulla Sadra Širazi (d. 1045/1636): The problem of evil, theodicy, and the divine eros. Oriens, 49(3–4). https://doi.org/10.1163/18778372-12340007
  27. Sadra, M. (1992). Al-Masya’ir. The Institute for Culturan Studies.
  28. Sadra, M. (2002a). al-Hikmah al-Muta’âliyah fî al-Asfâr al-‘Aqliyyah al-Arba’ah Vol. I. Dar Iḥyâʽ at-Turâts al-‘Arabiy.
  29. Sadra, M. (2002b). al-Hikmah al-Muta’âliyah fî al-Asfâr al-‘Aqliyyah al-Arba’ah Vol. II. Dar Ihya’ al-Turats al-’Arabi.
  30. Sadra, M. (2002c). al-Hikmah al-Muta’âliyah fî al-Asfâr al-‘Aqliyyah al-Arba’ah Vol. III. Dar Iḥyâʽ at-Turâts al-‘Arabiy.
  31. Sadra, M. (2002d). Al-Hikmah Muta’aliyyah fî Al-Asfâr al-’Aqliyyah Al-Arba’ah Vol. VIII. Dar Ihya’ al-Turats al-’Arabi.
  32. Shadrâ, M. (2002). al-Hikmah al-Muta’âliyah fî al-Asfâr al-‘Aqliyyah al-Arba’ah Vol. IV. Dar Iḥyâʽ at-Turâts al-‘Arabiy.
  33. Suhrawardi, S. (1979). Hikmah al-Isyrâq. In Majmû’ah Muśannafât Syaikh al-Isyrâq Vol. II (pp. 11–13). Pezhuhesgâh „Olûm-e Insânî va Moțâla‟ât-e Farhangge.
  34. Supriatna, R. R. (2020). Eskatologi Mulla Sadra: Kebangkitan setelah Kematian. Jaqfi: Jurnal Aqidah Dan Filsafat Islam, 5(1). https://doi.org/10.15575/jaqfi.v5i1.6329
  35. Taqi Miṣbāḥ Yazdī, M. (1990). al-Manhaj al-Jadîd fî Ta’lîm al-Falsafah Vol. 1. Dâr at-Ta’ârûf li al-Mathbû’ât.
  36. Thabâthabâ’î, M. Ḥusein. (n.d.). Bidâyah al-Ḥikmah. Muʽassasah an-Nasyr al-Islâmî.
  37. Thabâthabâ’î, M. Ḥusein. (1428). Nihayah al-Ḥikmah. Muʽassasah an-Nasyr al-Islâmî.
  38. Toussi, S. K. (2020). Political philosophy of Mullā Ṣadrā. In The Political Philosophy of Mullā Ṣadrā. https://doi.org/10.4324/9781315751160-1
  39. von Stosch, K., Tatari, M., Nitsche, B., von Stosch, K., Krochmalnik, D., Eusterschulte, A., Tatari, M., Höhn, H.-J., Ruhstorfer, K., Kam, H., Nitsche, B., Lerch, M., Göcke, B. P., Hajatpour, G. R., Zank, M., Hoff, J., Legenhausen, G. C. H. M., von Stosch, K., Renz, R., & c/o EDV Fotowerk Huber, E. Z. (2019). Mulla Sadra’s Critique of Apophatic Mysticism and Pantheism. In Gott – jenseits von Monismus und Theismus? https://doi.org/10.30965/9783657782604_016
  40. Wildan, T. (2018). Konsep Nafs (Jiwa) Dalam Alqur’an. Jurnal At-Tibyan: Jurnal Ilmu Alquran Dan Tafsir, 2(2), 246. https://doi.org/10.32505/tibyan.v2i2.393
  41. Zuchron, D. (2017). Menggugat Manusia dalam Konstitusi. Rayyana Komunikasindo.