Article Sidebar

Submitted
Oct 27, 2021
Accepted
Dec 22, 2021
Published
Dec 30, 2021
Download
PDF
Statistic
Read Counter : 213 Download : 103

Downloads

Download data is not yet available.

Main Article Content

Abstract

The Qur'an as the main source of law in Islam rules various kinds of criminal offenses and their punishments called Jarīmah. This is relevant to the purpose of God's laws implemented for the benefit and happiness of human beings. This article aims to present the discourse of Islamic criminal law in the Indonesian context. By using library research and content analysis as the analytical knife, this study found that the punishment in terms of the existence of texts in the Qur’an and hadith consists of two kinds. First, the punishments directly mentioned in the text are ḥudūd, qiṣaṣ, diyāt and kafarāt. Second, the punishment uncovered by the text is the ta'zīr punishment. Furthermore, there are four kinds of relations in the punishment, namely; 1) principal punishment, 2) substitute punishment, 3) additional punishment, and 4) complementary punishment. In this study, there are also ten acts that are able to be criminalized with threats of ḥadd and qiṣaṣ punishment, namely zinā, qażf (accusing zinā without evidence), ḥirābah (robbery), sariqah (theft), syurb al-khamr (drinking wine), maisir (gambling), riddah (apostasy), murder, persecution, and al-bugyu (rebellion).

Keywords

Criminalization ḥudūd ta'zīr jarīmah

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite
Marhaban, N. (2021). THE CRIMINALIZATION OF THE QUR’AN PERSPECTIVE AND IT’S CONTEXTUALIZATION IN INDONESIA. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir , 6(2), 361-377. https://doi.org/10.32505/at-tibyan.v6i2.3418

References

  1. Alotaibi, Hajed A. “The Challenges of Execution of Islamic Criminal Law in Developing Muslim Countries: An Analysis Based on Islamic Principles and Existing Legal System.” Cogent Social Sciences 7, no. 1 (2021): 1–13. https:// doi.org/10.1080/23311886.2021.1925413.
  2. Ashar, Ashar. “Konsep Khamar Dan Narkotika Dalam Al-Qur’an Dan UU.” Fenomena 7, no. 2 (2015): 273–96. https://doi.org/10.21093/fj.v7i2.313.
  3. Chazawi, Adami. Pelajaran Hukum Pidana Bagian I. Jakarta: Raja Grafindo Persada, 2012.
  4. Djazuli, A. Fiqh Jinayah (Upaya Menanggulangi Kejahatan Dalam Islam). Jakarta: Raja Grafindo Persada, 1997.
  5. Fallon, Andrew. “Restoration as the Spirit of Islamic Justice.” Contemporary Justice Review: Issues in Criminal, Social, and Restorative Justice 23, no. 4 (2019): 1–14. https://doi.org/10.1080/10282580.2019.1700370.
  6. Hakim, Rahmat. Hukum Pidana Islam (Fiqih Jinayah). Bandung: Pustaka Setia, 2000.
  7. Herawati, Widya Pipit, and Alfiah Rachmawati. “Hukuman Bagi Peminum Khamr Pada Putusan Pengadilan Negeri Klaten No 148/Pid.C/2018/ PN.Kln Dalam Tinjauan Fiqh Islam (Studi Perbandingan).” Sharia: Journal of Indonesian Comparative of Law 3, no. 1 (2020): 73–90. https://doi.org/10.21111/ jicl.v3i1.4514.
  8. Husnawadi. “Konsep Hukum Pidana Dalam Al-Qur’an.” Al Aqidah: Jurnal Studi Islam 1, no. 1 (2018): 1–19.
  9. Iksan, Muchamad. “Asas Legalitas Dalam Hukum Pidana : Studi Komparatif Asas Legalitas Hukum Pidana Indonesia Dan Hukum Pidana Islam (Jinayah).” Jurnal Serambi Hukum 11, no. 01 (2017): 1–26.
  10. Irfan, M. Nurul. Fiqh Jinayah. Jakarta: Amzah, 2015.
  11. Ishaq. “Sanksi Pidana Perampokan Dalam KUHP Dan Hukum Pidana Islam.” Ahkam XV, no. 2 (2015): 145–52.
  12. Jahroh, Siti. “Reaktualisasi Teori Hukuman Dalam Hukum Pidana Islam.” Jurnal Hukum Islam 9, no. 2 (2011): 189–203.
  13. Jauhari, Moh. Ahsanuddin. Filsafat Hukum Islam. Bandung: PT. Liventurindo, 2020.
  14. Maramis, Frans. Hukum Pidana Umum Dan Tertulis Di Indonesia. Jakarta: Raja Grafindo Persada, 2016.
  15. Marsaid. Al-Fiqh Al-Jinayah ( Hukum Pidana Islam ). Palembang: Rafah Press, 2020.
  16. Moeljatno. Asas-Asas Hukum Pidana. Jakarta: Reneka Cipta, 1993.
  17. Muslich, Ahmad Wardi. Pengantar Dan Asas Hukum Pidana Islam (Fikih Jinayah). Jakarta: Sinar Grafika, 2006.
  18. Muslich, H.A. Wardi. “Ayat-Ayat Pidana Dalam Al-Qur’an.” Al-Qalam: Jurnal Kajian Keislaman 18, no. 90–91 (2001): 46–73.
  19. Nur, Muhammad. Pengantar Dan Asas-Asas Hukum Pidana Islam. Banda Aceh: Yayasan PeNA Aceh, 2020.
  20. Pangestu, Erly. “Minuman Keras Yang Berpengaruh Terhadap Timbulnya Kejahatan.” Jurnal Fakultas Hukum Universitas Tulungagung 1, no. 1 (2019): 21–30.
  21. Ritonga, A. Rahman. Ensiklopedi Hukum Islam. Jakarta: Ichtiar Baru Van Hoeve, 1997.
  22. Rusyd, Ibnu. Bidayatul Mujtahid Analisa Fiqh Para Mujtahid, Jilid 3. Jakarta: Pustaka Amani, 2007.
  23. Sahid. Epistemologi Hukum Pidana Islam (Dasar-Dasar Pidana Islam). Surabaya: Pustaka Idea, 2015.
  24. Santoso, Topo. Membumikan Hukum Pidana Islam. Jakarta: Gema Insani Press, 2003.
  25. Sinulingga, R, and R Sugiharto. “Studi Komparasi Sanksi Pidana Pembunuhan Dalam Kitab Undang-Undang Hukum Pidana (KUHP) Dengan Hukum Islam Dalam Rangka Pembaharuan Hukum Pidana.” Sultan Agung Fundamental Research Journal 1, no. 1 (2020): 31–43.
  26. Sunarto. “Konsep Hukum Pidana Islam Dan Sanksinya Dalam Perspektif Al-Qur’an.” Kordinat: Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam XIX, no. 1 (2020): 97–112.
  27. Surya, Reni. “Klasifikasi Tindak Pidana Hudud Dan Sanksinya Dalam Perspektif Hukum Islam.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 2, no. 2 (2018): 530–47.
  28. Syafiq, Ahmad. “Rekonstruksi Pemidanaan Dalam Hukum Pidana Islam (Perspektif Filsafat Hukum).” Jurnal Pembaharuan Islam 1, no. 2 (2014): 178–90.
  29. Usman, Suparman, and Itang. Filsafat Hukum Islam. Banten: Laksita Indonesia, 2015.
  30. Zainuddin. Pengantar Hukum Pidana Islam. Yogyakarta: Deepublish, 2019.
  31. Zainuddin, Ali. Hukum Pidana Islam. Jakarta: Sinar Grafika, 2007.