Main Article Content

Abstract

Kafir in the Qur'an is not always associated with non-Muslim meanings. The meaning of Kafir in the Khawarij has various meanings. The Khawarij are followers of Ali bin Abi Talib who left the ranks due to disagreements with Ali, who accepted arbitration. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisiy is a khawarij figure who translated infidels in the book Hamyân al-Zâd ilâ Dâr al-Ma'âd. The method used in this research is qualitative and library-based research using the descriptive-analytical method, namely describing the book's object of study and then continuing to analyze the book. The purpose of this writing is to find out how Muhammad bin Yusuf al-Itfisiy views the deception of the meaning of kufr in his book. The results of this study are that Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy is not always kufr as kufr i'tiqad, which makes the perpetrators fight in hell. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy divided what is meant by kufr as; 1) Lying in the name of Allah, 2) Not making revelation a law, 3) Apostasy, 4) Shirk, 5) Fighting the Believers.

Keywords

Kufr Hamyân al-Zâd ilâ Dâr al-Ma’âd Khawarij Ibadiyyah

Article Details

How to Cite
Huda, S., Sari, M., & Fauziah, C. (2022). THE MEANING OF KUFR IN THE BOOK OF HAMYĀN AL-ZĀD ILĀDĀR AL-MA’ĀD BY MUḤAMMAD BIN YŪSUF AL-IṬFISY. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir , 7(2), 204-225. https://doi.org/10.32505/at-tibyan.v7i2.4981

References

  1. Abdulbaqi, Muhammad Fu’ad. al-Mu’jam al-Mufahras li Alfāẓ al-Qur’an. Beirut: Dar al-Fikr, 1981.
  2. Abdullah. “Epistemologi Tafsîr Takfîrî Madzhab Ibâdliyyah Khawârij (Studi tafsir Hamyân az-Zâd ilâ Dâr al-Ma’âd karya Muhammad bin yusuf Itfisy.” Jurnal Fikrah:Jurnal Ilmu Akidah dan Studi Keagamaan 10, no 1 (2016).
  3. Abidin, Zainal. “Kufr Dalam Perspektif Hadis.” Studia Islamika 05, no. 1 (2008).
  4. Ahmad Choirul Rofiq. “Moderasi Khawarij Ibadiyah.” Al-Tahrir 12, no. 2 (2012).
  5. Ahmad, Muhammad. Tauhid Ilmu Kalam. Bandung: Pustaka Setia, 1998.
  6. Ahmad Nurrohim, An-Najmi Fikri R. “Makna Kafir Dalam Tafsir Muhammadiyah: Studi Analisis Komparatif.” Profetika : Jurnal Studi Islam 22, no. 1 (2021).
  7. Ahmad Pihar, Haidar Putra Daulay, Zaini Dahlan. “Pemikiran Teologi Klasik Khawarij dan Syi’ah.” Mudabbir 1, no. 2 (2021).
  8. Ahmad Umam Aufi, Muslich Shabir. “Kontruksi Kafir Dalam Diskursus Tasawuf: Analisis Wacana Kritis Kata kafir Pada Kitab Hadza al-Kitab Matn Al-Hikam Karya Sholeh Darat.” Khazanah 20, no. 1 (2022).
  9. Al-Dhahabi, Muhammad Husain. al-Tafsir wa al-Mufassirun. Kairo: Dar al-Hadith, 2005.
  10. Anam, Haikal Fadhil. “Konsep Kafir Dalam Alquran; Studi Atas Penafsiran Asghar Ali Engineer.” NALAR 2, no. 2 (2018).
  11. Anas Nasrudin, Lesti Lestari, Adi Noviardi, Heri Setiaji. “Khawarij: Aliran-Aliran Dan Pemikiran.” Al Amin 4, n0. 02 (2021).
  12. Arifin, Zaenal. “Pemikiran Teologi, Politik Dan Sosial Khawarij.” Al-Ifkar 16, no. 02 (2021).
  13. ’Awaji, Ghâlib bin ‘Alî. Firaq Mu’âsharah Tantasibu ila al-Islâm wa Bayânu Mauqif al-Islâm minhâ. Juz 1. Jeddah: Maktabah ’Ashriyyah Dzahabiyyah, 2001.
  14. Dzahabî, Muhammad Husein adz-. At-Tafsîr wa al-Mufassirûn. Jilid 2. Kairo: Maktabah wahbah, 2000.
  15. Dzhabi, Muhammad Husain adz-. At-Tafsîr wa al-Mufassirûn. Vol. Juz 1. Kairo: Maktabah wahbah, 2000.
  16. Faris, Ibn. Mu'jam Maqayis Lughah. Beirut: Dar al-Fikr, 1979.
  17. Fazulurrahman, H. Lalu Muhammad. “Khawarij dan Isu Radikalisme.” Sophist 3, no. 1 (2021).
  18. Fithrotin. “Al Dakhil Shi’ah wa Al-Khawarij (Infiltrasi Faham Syiah dan Khawarij dalam Tafsir Al Quran).” al-I’Jaz 3, no. 2 (2021).
  19. Fuaddi, Husni. “Al-Siayasah Al-Syar’iyyah Dalam Pemikiran Khawarij.” Ahkam 2, no. 2 (2022).
  20. Hamdan, Muhammad. “Filosofi Kafir dalam al-Qur’an Analisis Hermeneutik Schleiermacher” 39, no. 2 (2020).
  21. Hawâlî, Safir ‘Abdurrahmân al-. Ushûl al-Firaq wa al-Adyân wa al-Madzâhib al-Fikriyyah. al-Riyad, 2010.
  22. Irfan, Ahmad. "Inheritance wtih Different Religions In Counter Legal Draft of Islamic Law Compilation: Legal Epistimological Analysis." Al-Bayyinah: Junal of Islamic Law 4, no. 1 (2020).
  23. Ismail, Mohammad Syafiq. "Khawarij The Earliest Sect In Islam? A Brief Overview Of Its History And Thought." al-Sirat Bil. 20, no. 1 (2022).
  24. Ithfisy, Muhammad bin Yûsuf. Hamyân al-Zâd ilâ Dâr al-Ma’ad. Oman: Wazarat al-Turats Al-Qauumi wa al-Tsaqafah, 1994.
  25. Mahfuzah Sania, M Alfan Sidik. “Pemikiran Khawarij (Studi Historis Genealogis Pemikiran Islam).” Rusydiah 1, no. 1 (2020).
  26. Manzhur, Ibnu. Lisan al-‘Arab. Beirut: Dar Ma'arif, 2005.
  27. Maula Sari dan Syafiul Huda. “Al-Nihayah Fi Al-Fitan Wa Al-Malahim: Studi Analisis Kitab Hadis Ibnu Kasir.” Al-Bukhari: Jurnal Ilmu Hadis Vol. 3, No. 2 (2020).
  28. Moh. Isom Mudin, dkk. “Mendudukkan Kembali Makna Kafir dalam al-Qur’andan Konteksnya secara Teologis, Sosiologis, dan Politis.” Al-Adabiya : Jurnal Kebudayaan dan Keagamaan 16, no. 1 (2021).
  29. Moh. Sholeh, masruroh. “Identitas Kafir dalam Al-Qur’an (Studi Analisis Tematik Penafsiran Buya Hamka).” Al-Thiqoh 4, no. 2 (2021).
  30. Muhammad Mumtaz Ali ,Md Maruf Hasan. "New Age In Contemporary Globalism: An Islamic Response." Law, Policy, Social Science 1, no. 1 (2022).
  31. Muslim, Imam. Shahih Muslim. Beirut: Dar al-Fikr, 2003.
  32. Nashrurrahman, Zein. "Contribution of the Umayyad Dynasty to the Development of Islamic Civilization (661-750 AD)." El Tarikh 3, no. 1 (2021).
  33. Nur, Ramli. "Radicalization of Faith Concept in the School of Islam: Study of Khawarij and Muktazilah." Asian Social Science 14, no. 7 (2018).
  34. Nurbaiti. “Kritik Tafsir Hamayan Al-Zad Ila Dar Al-Ma’ad Kajian Tafsir Teologis Subsekte Khawarij Al-Ibadiyah.” Al-Dhikra 3, no. 1 (2021).
  35. Parvizian, Saja. “Averroës’ Ta k fīr of al-Ghazālī: Ta’ wīl and Causal Kufr.” Ajis: American Journal Of Islam And Society 38, no. 1-2 (2021).
  36. Puadi, Hairul. “Radikalisme Islam: Studi Doktrin Khawarij.” Al-Qalam 4, no. 1 (2016).
  37. Robiah, Dewi. “Makna Muslim dan kafir Perspsektif Farid Esack Serta implikasinya Terhadap Kerukunan Umat Beragama di Indonesia.” Islamic Review 9, no. 1 (2020).
  38. Rosyadi, Salim. “Kafir Perspektif ta’wil Esoterik: Melacak Pemikiran Ibn ‘Arabi dalam Merespon Pluralitas Agama.” Prosiding Muktamar Pemikiran Dosen 1, no. 1 (2021).
  39. Rûmî, Fahd bin ‘abdurrahmân bin Sulaiman ar-. Buhûts fî Ushûl at-tafsîr wa Manâhijuhu, (Maktabah at-Taufiq), 104. Riyadh: Maktabah at-Taufiq, t.t.
  40. Sairi, Muhammad. “Sectarianism In Islam: The Study Of Khawarij and Majlis Mujahidin Indonesia.” Mimbar Agama Budaya 38, no. 1 (2021).
  41. Saleh. “Khawarij; Sejarah dan Perkembangannya.” El-Afkar 7, no. 2 (2018).
  42. Shaliadi, Ikrom. “Khawarij: Arti, Asal-Usul, Firqah-Firqah, Dan Pendapatnya.” Islamuna: Jurnal Studi Islam 2, no. 1 (2015).
  43. Shoaib Ahmed Malik,Elvira Kulieva,Ayub Ayub. "Accepting Evolution Entails Kufr? A Critical Appraisal of Nuh Ha Mim Keller's Fatwa." Jurnal Studi Ilmu-Ilmu Al-Qur’an dan Hadis 22, no. 2 (2021).
  44. Sihabussalam. “Relasi Makna Orang Kafir dan Muttaqȋn dalam Islam.” Jurnal Indo-Islamika 1, no. 2 (2011).
  45. Sukring. “Ideologi, Keyakinan, Doktrin dan Bid’ah Khawarij: Kajian Teologi Khawarij Zaman Modern.” Jurnal Theologia 27, no. 2 (2016).
  46. Suryani, Khotimah. “Bahasa Peradaban dan Kebangsaan Dalam Pemikiran Khawarij.” Dar eL-Ilmi 9, no. 01 (2022).
  47. Syahrastânî, Muhammad bin ‘Abdul Karîm asy-. al-Milal wa an-Nihal. Jilid 1. Beirut: Dar al-Ma’rifah, 1993.
  48. Wahid, Abdul. “Persepsi ‘Kafir’ pada Muslim dan Non-Muslim: Konteks, Penggunaan, dan Komunikasi Partisipatif.” Tuturlogi: Journal of Southeast Asian Communication 1, no. 2 (2020).
  49. Zain, Muhammad Bassam Rusydi. al-Mu’jam al-Mufahras li Ma’ani al-Qur’an al-‘Azhim. Damaskus: Dar al-Fikr, 1995.