Main Article Content

Abstract

The issue of divorce in Aceh is multifaceted, encompassing the interplay between customary law and the Sharia Court in resolving family disputes. While Indonesian national law governs divorce through formal judicial proceedings, many in Aceh opt for settling divorces through customary institutions aligned with Islamic values. This study aims to examine the role of these customary institutions in divorce resolution within Langsa City, Aceh, and to explore the factors influencing the community's choice of either customary law, the Sharia Court, or both. The research adopts a juridical-empirical approach with a legal pluralism framework, combining an analysis of formal legal structures with the practical legal realities in local communities. Data was collected through in-depth interviews with local residents, religious figures, and leaders of customary institutions in Langsa. The results reveal a clear tension between customary practices and the national legal system in divorce matters, with a significant portion of the population preferring customary procedures due to their accessibility and greater social acceptance. However, such customary decisions lack formal legal recognition, leading to uncertainty regarding the post-divorce rights of women and children. This study offers valuable insights into the evolving divorce practices in Aceh, shedding light on the intersection of customary law, Sharia law, and national legislation. It also suggests that greater integration of these legal systems is necessary to ensure a more just and transparent process for divorce resolution in the region.

Keywords

Bureaucratic Divorce Customary Institutions Sharia Court Aceh

Article Details

Author Biographies

Muhazir Muhazir, Universitas Islam Negeri Sumatera Utara, Indonesia

Muhazir is a doctoral student in Islamic Law at the State Islamic University of North Sumatra (UIN SU). As a member of the academic community at the Faculty of Sharia and Law, he is involved in various scientific activities and research focused on contemporary issues in family law. Through his contributions, Muhazir not only enriches the field of Islamic law but also demonstrates his commitment to developing a legal system that is responsive to the needs of society. His involvement in research and academic publication reflects his dedication to advancing Islamic law scholarship in Indonesia.

Muhammad Syukri Albani Nasution, Universitas Islam Negeri Sumatera Utara, Indonesia

Prof. Dr. H. Muhammad Syukri Albani Nasution, M.A., is the youngest professor in the history of Islamic Religious Higher Education in Indonesia, achieving the title at the age of 38 in June 2023. He earned his Bachelor's, Master's, and Doctoral degrees in Islamic Law from the State Islamic University of North Sumatra (UIN Sumatera Utara). Beginning his academic career in 2009, he has held various roles, including as the Deputy Dean of the Faculty of Sharia and Law and currently as the Dean of the Faculty of Economics and Islamic Business. He is an active researcher, publishing works on Islamic law philosophy, child protection in Maqashid Syariah, and Islamic banking disputes. In addition to his academic work, he plays a key role in social organizations, serving as Secretary General of the Indonesian Ulema Council (MUI) in Medan and Vice Treasurer of the Forum for Religious Harmony (FKUB) in Medan. Prof. Syukri's contributions have significantly impacted Islamic legal scholarship and religious life in Indonesia.

Arifuddin Muda Harahap, Universitas Islam Negeri Sumatera Utara, Indonesia

Dr. Arifuddin Muda Harahap, M.Hum., is a faculty member at the Faculty of Sharia and Law at UIN Sumatera Utara (UINSU). He completed his Bachelor’s degree in Islamic Law from IAIN Sumatera Utara in 2004, followed by a Master's degree in Law from the University of Sumatera Utara in 2007. He earned his Doctorate in Law from the University of Islam Bandung (UNISBA) with a dissertation on labor agreements. Since 2009, Dr. Arifuddin has been teaching at UINSU, where he currently serves as the Head of the Doctoral Program in Islamic Law. He is also actively involved in social and religious organizations, including serving as a member of the Supervisory Board of the Indonesian Muslim Workers Union (SARBUMUSI) and Chairman of the Rabithah Ma’had Islamiyah Nahdlatul Ulama in North Sumatra. Additionally, Dr. Arifuddin has contributed to the notarial profession, having been appointed as a member of the Regional Supervisory Council for Notaries in Tebing Tinggi and Serdang Bedagai. His contributions to academics, social organizations, and the legal profession have significantly impacted the development of Islamic law and community life in Indonesia.

How to Cite
Muhazir, M., Albani Nasution, M. S., & Harahap, A. M. (2025). Bureaucratic Contestation in the Resolution of Divorce Cases Among the Muslim Community in Langsa City, Aceh. Al-Qadha : Jurnal Hukum Islam Dan Perundang-Undangan, 12(1), 151-173. https://doi.org/10.32505/qadha.v12i1.11056

References

  1. A. Tanjung, M. Arif Fadillah, Firmansyah Firmansyah, and Fauziah Lubis. “Problematika Penegakan Qanun Jinayat Di Aceh.” As-Syar’i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 81–104. https://doi.org/10.47467/as.v6i1.3328.
  2. Abbas, Syahrizal. Polemik Penerapan Syariat Islam Di Aceh. Banda Aceh: Yayasan Insan Cita Madani, 2007.
  3. Abubakar, Al-Yasa’. Pelaksanaan Syariat Islam Di Aceh Sebagai Otonomi Khusus Yang Asimetris (Sejarah Dan Perjuangan). Dinas Syariat Islam Aceh, 2020.
  4. Abubakar, Marzuki. “Syariat Islam Di Aceh: Sebuah Model Kerukunan Dan Kebebasan Beragama.” Jurnal Media Syariah XIII, no. 1 (2011): 99–108.
  5. Akmalluddin, Wais Alqarni, and Afrijal. “Optimalisasi Peran Organisasi Kemasyarakatan Islam (Nahdlatul Ulama) Dalam Pengawasan Kebijakan Syariat Islam Di Aceh.” Jurnal Ilmiah Mahasiswa Fakultas Ilmu Sosial & Ilmu Politik 8, no. 4 (2023). https://jim.usk.ac.id/FISIP/article/view/28146%0Ahttps://jim.usk.ac.id/FISIP/article/download/28146/12997.
  6. Amala, Alia Cahya, Laras Radheya Tri Indriyani, Rachel Aprilia Damaiyanti, Saragih, Jennifer, and Valdecia Fransisca. “Pancasila Sebagai Paradigma Kehidupan Berbangsa Dan Bernegara.” Jurnal Pendidikan, Seni, Sains Dan Sosial Humanioral 1, no. 1 (2022): 1–25.
  7. An-na’im, Abdullahi Ahmed. Islam and the Negotiating the Future of Sharia, 2008.
  8. Andriyadi, Fauza. “Syariat Islam Dan Kontroversial (Studi Syariat Islam Di Aceh).” EduLaw : Journal of Islamic Law and Yurisprudance 10, no. 5 (2023): 58–66.
  9. Anggraeni, Rr Dewi. “Islamic Law and Customary Law in Contemporary Legal Pluralism in Indonesia: Tension and Constraints.” Ahkam: Jurnal Ilmu Syariah 23, no. 1 (2023): 25–48. https://doi.org/10.15408/ajis.v23i1.32549.
  10. Anwar, Anwar, and Bukhari Bukhari. “Implementasi Hukum Islam Di Aceh Dalam Perspektif Historis.” At-Tasyri’: Jurnal Ilmiah Prodi Muamalah, June 27, 2022, 65–73. https://doi.org/10.47498/tasyri.v14i1.951.
  11. Asrori, Achmad. “Contemporary Religious Education Model on the Challenge of Indonesian Multiculturalism.” Journal of Indonesian Islam 10, no. 2 (December 2016): 261–83. https://doi.org/10.15642/JIIS.2016.10.2.261-284.
  12. Asshiddiqie, Jimly. Pancasila: Identitas Konstitusi Berbangsa Dan Bernegara. Jakarta: Rajawali Press, 2020.
  13. Azwarfajri, A. “Harmonisasi Penegakan Hukum Dalam Sistem Peradilan Syariat Islam Di Aceh.” Program Studi Hukum Program Doktor Fakultas Hukum UII, 2022.
  14. Bustamam-Ahmad, Kamaruzzaman. “The Application of Islamic Law in Indonesia: The Case Study of Aceh.” Journal of Indonesian Islam 1, no. 1 (June 1, 2007): 135–80. https://doi.org/10.15642/JIIS.2007.1.1.135-180.
  15. Fuad, Ahmad Nur, A. Arbaiyah, Syafiq Mughni, and Achmad Jainuri. “Islam and Human Rights in Indonesia: An Account of Muslim Intellectuals’ Views.” Al-Jami’ah: Journal of Islamic Studies 45, no. 2 (December 28, 2007): 241–87. https://doi.org/10.14421/ajis.2007.452.241-287.
  16. Hernadi Affandi, S H. Pancasila-Eksistensi Dan Aktualisasi. Penerbit Andi, 2020.
  17. Husin, Baharuddin, Faisar Ananda, and Veithzal Rivai Zainal. “Islam And Human Rights : A Case For Indonesian Muslim.” International Journal of Psychosocial Rehabilitation 24, no. 01 (2020): 2101–13.
  18. Ikhwan, M. “Compatibility of Human Rights and Sharia: The Perspective of Interreligious Leaders in South and West Aceh Indonesia.” Media Syari’ah : Wahana Kajian Hukum Islam Dan Pranata Sosial 25, no. 2 (December 31, 2023): 187. https://doi.org/10.22373/jms.v25i2.17522.
  19. Ikhwan, M, and Muhammad Heikal Daudy. “Pelembagaan Hukum Jinayat Di Aceh Sebagai Bagian Sistem Hukum Pidana Indonesia.” Islam Universalia: International Journal of Islamic Studies and Social Sciences 1, no. 2 (2019): 180–212. https://doi.org/10.56613/islam-universalia.v1i2.119.
  20. Kaelan. Pendidikan Pancasila. yogyakarta: Paradigma, 2014.
  21. Mofun, Costantinus Ponsius Yogie. “Negara Sekuler Atau Negara Agama: Tinjauan Hubungan Agama-Negara Dari Perspektif Teologi Calvinis.” Fidei: Jurnal Teologi Sistematika Dan Praktika 6, no. 2 (2023): 315–32. https://doi.org/10.34081/fidei.v6i2.335.
  22. Mohamad, Rahmat Bin, and I Wayan Rideng. “The Legal Pluralism in Law Education in Indonesia.” Sociological Jurisprudence Journal 4, no. 1 (February 25, 2021): 1–5. https://doi.org/10.22225/scj.4.1.2635.1-5.
  23. Muslimin, JM. “Islamic Law in the Pancasila State.” AHKAM : Jurnal Ilmu Syariah 12, no. 1 (February 1, 2012): 15–26. https://doi.org/10.15408/ajis.v12i1.976.
  24. Na’imah, Hayatun, and Bahjatul Mardhiah. “Perda Berbasis Syari’ah Dan Hubungan Negara-Agama Dalam Perspektif Pancasila.” Mazahib 15, no. 2 (January 31, 2017). https://doi.org/10.21093/mj.v15i2.623.
  25. Rahmat, Aulia. “Reaktualisasi Nilai Islam Dalam Budaya Minangkabau Melalui Kebijakan Desentralisasi.” El-HARAKAH 14, no. 1 (June 19, 2012). https://doi.org/10.18860/el.v0i0.2018.
  26. Ramdlany, Musadad et al.,. Kaidah Hukum Islam Bidang Pidana Hudud Dan Qishash. Kaidah Hukum Islam Bidang Pidana Hudud Dan Qishash. Scopindo Media Pustaka, 2022.
  27. Rifai, Ahmad, and Hayun Sobri. “Pancasila Sebagai Idiologi Bangsa Dalam Perspektif Islam.” Jurnal RASI 1, no. 1 (2019): 20–32.
  28. Rohman, M Saifullah. “Kandungan Nilai-Nilai Syariat Islam Dalam Pancasila.” Millah XIII, no. 1 (2013): 205–15.
  29. Royal Al-Bayt For Islamic Thought. The Muslim 500 : The World’s 500 Most Influential Muslim,2023. Amman : Royal Al-Bayt For Islamic Thought, 2023.
  30. Salim, Arskal. “Dynamic Legal Pluralism in Indonesia: Contested Legal Orders in Contemporary Aceh.” The Journal of Legal Pluralism and Unofficial Law 42, no. 61 (January 2010): 1–29. https://doi.org/10.1080/07329113.2010.10756640.
  31. Saputra, Hanif, Nurus Sa’dah, and Casmini. “Analisis Periodisasi Hukum Cambuk Provinsi Aceh.” JIST: Jurnal Indonesia Sosial Teknologi 4, no. 2 (2023): 31–41.
  32. Shadiqin, Sehat Ihsan. “Islam Dalam Masyarakat Kosmopolit: Relevankah Syariat Islam Aceh Untuk Masyarakat Modern?” Kontekstualita: Jurnal Penelitian Sosial Keagamaan 25, no. 1 (n.d.): 37086.
  33. Sudjito, and Tatit Hariyanti. “Pancasila as a Scientific Paradigm for Studying Legal Pluralism in Indonesia: A Literary Perspective.” Edited by A. Raharjo and T. Sudrajat. SHS Web of Conferences 54 (November 14, 2018): 02012. https://doi.org/10.1051/shsconf/20185402012.
  34. Suharta, Suharta. “Syariat Islam Dalam Konteks Negara Modern Indonesia.” Jurnal Tana Mana 4, no. 1 (2023): 190–205.
  35. Sulasmono, Bambang Suteng. Dasar Negara Pancasila. Kanisius, 2015.
  36. Takdir, Mohammad. “Contestation and the Roles of Islam in The Public Sphere: A Sociological Analysis of Religious Secularization in Indonesia and the West.” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 20, no. 2 (2020). https://doi.org/10.18196/AIIJIS.2020.0119.154-174.
  37. Wiratmadinata, Faisal A. Rani, Purnama, and Husni Djalil. “Construction of Legal Paradigm of Pancasila: A Conceptual Perspective.” Journal of Legal, Ethical and Regulatory Issues 23, no. Special Issue (2020): 1–6.
  38. Zamani, Dzaki Aflah, and Tutik Hamidah. “Islam Dan Pancasila Dalam Perdebatab Ormas-Ormas Islam.” Risâlah, Jurnal Pendidikan Dan Studi Islam 7, no. 1 (2021): 28–43. https://doi.org/10.31943/jurnal_risalah.v7i1.166.